Guest guest Posted November 23, 1999 Report Share Posted November 23, 1999 Dear Bahagavatas, namO nArAyaNA. I often make use of the term *most perfect* in postings to describe Vis*istAdvaita. Some may feel that the use of such a term indicates a dogmatic allegiance to a particular school of thought or arrogance. In this posting (which is to be part of a sequence), I hope to provide some motivation for the use of the term "most perfect", in describing vis*istAdvaita, and remove these misconceptions. 1- st attempt at providing motivation for the use of the term "most perfect": There are many fundamental concepts, even within the realm of perception, to which general definitions cannot be applied. The concept of a set, which is the substratum of most branches of mathematics, is one to which a general definition cannot be applied. Trying to define a set, in general, results in a contradiction; thus, it is described by a collection of axioms (statement of facts accepted as truths without proof) which outline its properties. The existence of sets is a fundamental truth, but it is a concept to which a general definition cannot be applied. This does not mean we should deny its existence, we should simply accept the limitation and describe the concept in a most perfect manner. Sri. Vedanta Desika, the lion of logic, expresses this line of reasoning in TMK, in the chapter on knowledge (TMK, by Sri. S.M.S. Chari page 161)*If something is evident to our experience, it cannot be denied even if it cannot be specifically defined. Thus, for instance, the difference in the taste of sugar cane juice and that of milk cannot be defined in words, but all the same the difference is undeniable in asmuch as it is evident to one'* own experience. The same explanation should hold good also in respect of subject-object relation." In the next post I will do my best to go into details; the post will attempt to contrast the nihilistic and realistic approach, as it relates to the topic of subject/object relationship. I will also try to provide further motivation for the use of the term most perfect. ramanuja dasan, Venkat krishNArpaNam (Venkat Nagarajan) Toronto Quote Link to comment Share on other sites More sharing options...
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