Guest guest Posted December 21, 1999 Report Share Posted December 21, 1999 Dear friends on the bhakti-list, Today (21st December) adiyen read Sriman Sadagopan swami's 'anubhavam' of the tiruppAvai. What a pleasure! How nicely Sadagopan Sir handles the pAsuram "aazhi-mazhaikanna..." and how nicely he shows how the Lord in 'mohini-alankAram' appeals to both 'nubile' womenfolk and virile 'menfolk'. Thank you so much, Sir, adiyen really enjoyed devarir's most erudite post. It was so very informative. Now adiyen continues with his own diarized little notes on a layman's 'anubhavam' of a few pAsurams from the tiruppAvai. ********** ******** ****** In the tiruppAvai, our divine poetess of SriVilliputtur has written some truly exquisite lines on "mazhai" rains) and "tooya perUneer" (pristine river waters). Expressions she uses like "teeng-inri nAdellAm ting-gal mummAri peyydu..." (Verse 3), "vAzha-ullaga-nil nee peydhi~Dai...", "sArnga-udhaita-sara-mazhai pOl" and "... tooya perUneer yamunai..." ... these are all phrases reflective of a poet's extreme fascination for "rain" and "stream-waters" and for the blessing of fertility and plenitude they shower on the world at large. It is no surprise at all the subject of "rains" or "streams" held a special and inspired place in pirAtti heart and which drove her to the loftiest heights of poetry. And it is therefore not without significance that in the "gOdA-stuti", AndAl's person and personality are both described by Swami Desikan in especially riverine metaphors: "shOnA-dharEpi kuchayOrapi tunghabhadrA vAchAm pravAhani-vahEpi sarasvatee tvam I aprAkrutai-rapi rasair-virajA svaBhAvAth gOdApi dEvi kamitur-nanu narmadAsi II Desikan says, "Words fail in describing thee,O Goda-devi! Should I liken your soft lips to the scarlet Sone-river? Should I liken your ample breasts to the heaving Tunghabhadra? Your sweet speech to me is the sound of the gentle ripple of the Sarasvati! O Devi! Your "svabhAva" shames the Viraja's purest currents even? And if I must praise thee as the beloved of thine Spouse how else should I compare thee than liken you to the faithful Narmada?". ***** ****** ******* Whenever adiyen reads, again and again, the 2nd, 3rd, 4th and 5th verses of the tiruppAvai, adiyen marvels at how beautifully pirAtti expands and develops the theme of "human sacrifice" (e.g. 'mArgazhi-nOnbu', 'ekadasi-vratam','hOma-yag~nya kArya', etc.) and skillfully associates it with the universal prayer of humanity for "rains" and "riverine waters". (1) neyyunnOm pAlunnOm nAtkAle neerAdi maiyyittu-ezhudOm malariitu nAmudaiyyOm seyyAdana seyyOm teekurallai sendrOdOm..." (Verse 2) (2)"teeng-inri nAdellAm ting-gal mummAri peyydu..." (Verse 3) (3)"vAzha-ullaga-nil nee peydhi~Dai..." (4)"... tooya perUneer yamunai...". In the first of the above 4 passages, pirAtti with a few deft, masterly poetic strokes covers the theme of "sacrifice" as a great sustaining force in the human world. Here she is echoing the the Vedic clarion call for "yagn~ya" -- that supreme ("dhArmic") principle of "sacrifice" on which all universe and all humanity sustains itself and survives. Here one hears the echoes of the Rg. suktam: "yagnyEna yagnya-maya jantA devAh:, tAni dharmAni prathamAnnyAsann...etc.". In the second of the above passages, AndAl uses the expression "mummAri-peyydu"... an extremely evocative expression. In adiyen's mind it never fails to immediately trigger rapid and multiple images of the monsoon-rain coming down in great white sheets from a rumbling, darkened sky and sweeping majestically over vast acres of lush paddy-fields surrounded by thick and silent woodlands.... The 3rd and 4th of the above 4 passages again, in scintillating terms, speak of the life-giving, life-sustaining force of rain. All the 4 passages above when read together clearly underscore one of the most important messages of the Bhagavath-gita. And what is that message? adiyen shall explain in the next page of this 'mArgazhi' diary. dAsan, Sampathkumaran Thousands of Stores. Millions of Products. All in one place. Shopping: Quote Link to comment Share on other sites More sharing options...
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