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"pancha-sayanattin male-Eri"

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Sirs,

 

In adiyen's post on the above subject there is a typo

error in the preliminary passage. "Stanza#21" should

read as "Stanza#19".

 

Sorry for the error.

dAsan,

Sampathkumaran

 

 

 

 

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--- Ramanbil wrote:

> Dear Sri Sampathkumar

> A bhagavata has asked why when "panchasayanam'

> included 'softness', Andal > uses an apparently

redundant expression "methenra".> Can you throw some

light > on this?

> Dasoham

> Anbil Ramaswamy

 

Dear Anbil Swamin,

 

Really very good question! And adiyen confesses he has

no weighty answer.

 

But adiyen would venture to speculate that Andal felt

the need to introduce a redundant adjective like

"metthenra" because perhaps even in those days

mattresses came in different grades of quality! In the

present day, for example, you may be familiar with

housewives exclaiming "thickku "pAl"'... meaning that

milk is thick. Real milk is always thick (unless the

cow is diseased or "mad" or both!) and ordinarily, it

would be redundant to qualify it with the adjective

"thickku" that housewives are always so fond of

appending.

 

Nevertheless, Sir, if 'devarir' has any further light

to throw on this matter adiyen would be delighted to

know. Our enjoyment of "tiruppAvai" will be only

enhanced by these little poetic tid-bits!

 

Since yours is a very,very interesting question adiyen

is also taking the liberty to post it on the list to

see if anyone else can come up with some interesting

information.

Regards,

dAsan,

Sampathkumaran

 

 

 

 

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--- Sridhar Srinivasan <ss wrote:

>> I am surprised that (Sri.Sampathkumar's)perusal of

vyAkhyAnams and

> commentaries of > pundits and Acharyas (that he

constantly reference)

> did not unearth

> the reasoning for the application of 'methenra'. In

> fact, swami

> periyavAchchAn piLLai, whose vyAkhyAnam you detailed

> in a rather

> colorful manner yesterday, does mention the

> application of

> reinforced mardavatvam in kuthuviLakkeriya..

> vyAkhyAnam.

>

> In the swApadeShartham (the inner meaning) provided

> by Suddhasatvam

> doDDAchAr (of the suthaprakAshika fame) about

> panchasayanathin

> refering to artha panchaka gnyAnam, there is a

> preceding reference

> to "methenra" as follows:

>

> sEshatvAdi kartrutvarAhityathAlE mrudhuvAna

> arthapanchakagnyAnam -

> shuddha sattva mayama irukkaradhu

>

> meaning, the reinforced mardavatvam refers to - the

> recognition of

> ananyArha sEshatvam, ananya sharaNatvam et al, as

> well as avoidance

> of kartrutva buddhi - as qualities that provide the

> underpinning for

> arthapanchaka gnyAnam - these qualities that

> provide the additional

> pakkvam (softness, if you will) to lead to a state

> of essential

> sattvam - hence methenra pancha sayanam.

>

 

Dear Sri.Sridhar swamin,

 

Thank you for enlightening me on the above. Adiyen did

not know about it earlier. Forgive adiyen his

ignorance as he is not well-versed in Sri.PVP's

"vyAkhyAna" which evidently 'devarir' is. It is really

very nice of you to have taken the trouble to point

out the relevant portions from PVP's grantham. Adiyen

learnt something new today, thanks to you and the

bhakti-list. Very grateful, Sir.

> There is hardly a need for us to exercise our

> limited (I speak for > yours truly and others of my

ilk here) capabilities> to come up with >

'speculative' and often questionable>

interpretations. We just have

> to make the effort to seek guidance from the wealth

> of material that > is already available. And our

Acharya paramparai is> kindness > epitomized - as

AnDAL celebrates in 'ninaithu mulai> vazhiyE ninRu pAl

> sOra' and "mARRadhE pAl soriyum vALLal perum

> pasukkaL' - they have > given us all that we need

and more. We just have to> make the effort > to not

turn away from their grace.

 

Sir,

Thank you, in addition, for the above sermon (or

"gratuitous advice"?) too you have given.

 

Regards,

Sampathkumaran

 

 

 

 

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