THIRUP PALLAANDU PART 7

[Guest guest]

Dear Sri vaishnava perunthagaiyeer,

 

Continuing with adiyOmOdum ninnOdum pirivinRi aayiram pallaaNdu".

 

Izhi kulaththavargaLElum emmadiyaargaLaagil thozhumin, neer kodumin koNmin

enRu ninnOdum okka vazhipada aruLinaai - thirumaalai 42-

 

See the meaning here- Oh ranganaathaa! even, if, a person is considered as

born in low caste by others, You granted them the status of your adiyaar-

bhagavathaas- and further granted "please allow them to worship me, give

them the holy water (neer kodumin- give theertha prasaadham) you also take

water from them" etc and allowed us to worship you. [like any other by

granting them an equal status to you].

 

It can be considered also to mean for "neer kodumin koNmin" you have

material exchanges with such bhagavathaas- neer you, kodumin- give, koNmin-

take. So once a person becomes the adiyaar to the Lord, there is no caste

distinction etc. When he himself says wants and grants that kind of a

padhavi- "ninnodum okka arulinaai- he gives the status equal to him- then

where is the question of any separation from him. So it is but "adiyOmOdum

ninnOdum pirivinRi aayiram pallaaNdu".

 

Going over to the next line "vadivaai nin vala maarbinil vaazhginra

managaiyum pallaaNdu".

 

Vadivu is roopam - form shape, figure, mould, pattern, cut, beauty.

Vadivaai- is formful shapeful etc. Let that beautiful person who resides in

your right chest also live long long years.

 

The first and foremost reference comes to the mind is "agalagillEn enRu

alarmEl mangai urai maarbhaa" of nammazhvaar. "I am not leaving you, or

going to get separated from you" thus saying that person -named alar mEl

mangai, stays or resides in your chest. ["who also resides in the Lotus

flower" the chest of Lord itself is that lotus flower?]. When she is a

permanent resident in your chest, where is the question of separation, let

her also live pallaaNdu since already I have wished you one thousand and

many more years.

 

ThiruviLaiyaadu thiNthOL thirumaal irum chOlai nambi-

nachchiyaar thirumozhi- 9-3

 

thiru - mahalakshmi is playing on the shoulders of that Lord, who is in the

place called "thirumaal irum chOlai" the azhagar koil- sundarath thOL

udaiyaan- sundara raajan- kaLLazhagar - there is no separation between the

thiru and azhagan- then let her also live pallaaNdu.

 

He gets a name maadhavan because he is inseparably having her maavai

dhariththuk knodiruppathaal maadhavan. He is also the Sreedharan- sree-ai

dhariththuk knodiruppathaal Sreedharan. So let both of you have thousands of

years of life- pallaaNdu.

 

On further lines we will see in next post

 

Dasan Vasudevan M.G.