Guest guest Posted April 12, 2000 Report Share Posted April 12, 2000 SrI: SrI Lakshminrusimha ParabrahmaNE namaha SrI Lakshminrusimha divya pAdukA sEvaka SrIvaN- SatakOpa SrI nArAyaNa yateendra mahAdESIkAya namaha Dear devotees, namO nArAyaNa. Last year, adiyEn mentioned about "Pratardana Vidya" during the discussion on anya dEvata (demigod) worship. adiyEn wanted to send a post that time itself to clarify a point in it. Though forgotten about it, its bhagavad sankalpam that adiyEn has remembered it now. The clarification is that, in Pratardana Vidya, the upAsaka has to meditate on Brahman, with the "jIvAtma" Indra as its SarIra. Ofcourse, for the sake of identification of Indra, his material body is also essential. The point made in that posting was that, such an upAsana (bhakti-yOga) will not amount to anyadEvata worship, since it is a Brahma Vidya that needs to be performed in that way, as per the wish of SrIman nArAyaNa, the Brahman. Also, jIvAtma sAkshAtkAram is a pre-requisite of bhakti-yOga and a upAsaka has to constantly meditate on himself ie. the self also (while the primary meditation is on Brahman, as the SarIri of oneself) while adopting any bhakti yOga. Thus, meditating on a jIvAtma by itself is not a taboo for an upAsaka and it will not amount to anya-dEvata worship. adiyEn rAmAnuja dAsan, anantapadmanAbha dAsan. ----------------------- Quote Link to comment Share on other sites More sharing options...
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