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a question on nitya-suris

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Dear friends,

The Chandogya Upanishad referring to the creation of the universe says

that this was `sat' alone which is one only without a second.

 

sad-eva saumya idam agra AsIt ekam eva advitIyam

 

This Ramanuja interprets as saying that during dissolution chit and

achit exist in their subtle form. And Brahman with chit and achit in their

subtle form can be described as `one without a second'

 

 

On the other hand, we have the nitya-suris who have been in Vaikuntha

for ever irrespective of the state of the universe in its cosmic cycle. They

can hardly be said to be unmanifest or in their subtle form. How are these

facts reconciled, if reconciliation is needed at all?

 

thanks

Kasturi

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SrImAn Kasturi,

 

The ChAndogya upanishad refers *only* to the creation

of the 'material universe.' That is why the acharya

uses the word 'idam,' which means 'this,' referring to

the already-manifested universe that the shisya is

seeing in front of him. That is why 'sat' alone

existed as Iswara along with the unmanifest prakriti

and the jeeva at the beginning of *this* kalpa. Note

that the creation and dissolution process itself is

eternal, so the acharya refers only to this kalpa when

he says 'in the beginning.' The 'spiritual universe'

consisting of vaikuntham and the nitya and mukta

jeevas are *not* to be included in this context, since

they do not have any creation or dissolution

associated with them.

 

- murali kadambi

 

 

--- Kasturi Varadarajan <kvaradar wrote:

> Dear friends,

> The Chandogya Upanishad referring to the

> creation of the universe says

> that this was `sat' alone which is one only without

> a second.

>

> sad-eva saumya idam agra AsIt ekam eva advitIyam

>

> This Ramanuja interprets as saying that during

> dissolution chit and

> achit exist in their subtle form. And Brahman with

> chit and achit in their

> subtle form can be described as `one without a

> second'

>

>

> On the other hand, we have the nitya-suris who

> have been in Vaikuntha

> for ever irrespective of the state of the universe

> in its cosmic cycle. They

> can hardly be said to be unmanifest or in their

> subtle form. How are these

> facts reconciled, if reconciliation is needed at

> all?

>

> thanks

> Kasturi

>

>

>

>

>

 

 

 

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There is one more sruthi saying " nasat assetno sataseet ..."(Rg. ved ?)

which means"neither sat nor asat was present " ...

Scholars please refer to this sruthi also and explain the apparent

contradiction.

 

Regards,

rajiv

 

 

 

On Mon, 24 Apr 2000, Kasturi Varadarajan wrote:

> Dear friends,

> The Chandogya Upanishad referring to the creation of the universe says

> that this was `sat' alone which is one only without a second.

>

> sad-eva saumya idam agra AsIt ekam eva advitIyam

>

> This Ramanuja interprets as saying that during dissolution chit and

> achit exist in their subtle form. And Brahman with chit and achit in their

> subtle form can be described as `one without a second'

>

>

> On the other hand, we have the nitya-suris who have been in Vaikuntha

> for ever irrespective of the state of the universe in its cosmic cycle. They

> can hardly be said to be unmanifest or in their subtle form. How are these

> facts reconciled, if reconciliation is needed at all?

>

> thanks

> Kasturi

>

>

>

>

>

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