[Vishishtadvaita and Dvaita]

[Guest guest]

Dear Shree Nagaraj Mandya,

 

Dvaita and Visistaadvaita are different. Dvaita does not accept the

key point of Visistaadvaita which is Sareera-Atma Bhavam which the

body-soul relationship between the universe and Brahman.

Dvaita does not explain the Abedha surti properly as it gives importance

only to Behda surti. It is again a partial purport of Veda like the

Advaita which gives importance only to Abehda Sruti. Dvaita does not

recognise that sentient soul can be the body of another sentient

entity and says only insentient can be the body which gets contradicted

with Visistaadvaita. Further, it stress Bedha in multiple ways and

even between the reality (swaroopam) of one Jeeva with another. In

Visistaadvaita only the Sajaateya bhedam between jeevas is accepted.

It even says that the liberated souls does not get the same bliss and

there is difference in class amoung the liberated souls. Dvaita also

accepts the supreme self as Lord Hari, the Lord of Godess Shree Lakshmi

which is a common point. Dvaita does not accept that the Brahman is also the

material cause of universe but accepts that He is only

instrumental cause which contradicts the Veda and hence Visistaadvaita.

 

Visistaadvaita Shree Vaishnavam is the only purport of entire Veda.

For details please write to me.

 

Thanks & Regards

M.S.HARI Ramanuja Dasan.

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"Nagaraj Mandya" <Nagaraj.Mandya wrote:

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Dear Bhakthas,

I have read and heard a lot about the differences between our

Vishishtadvaita and the Advaita philosophy. But I have not heard or read

anything about the differences or similarities between Madhavcharya's Dvaita

and our Vishishtadvaita. I am just curious to know what these differences or

similarities are. Thanks.

 

--

Regards,

Nagaraj

 

 

 

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