[Who or what is a "nitya-suri" ?]

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Dear Shree Raja Krishnasamy,

 

The sentient souls (Jeevaatmans) are classified into three types namely

1. Badha (tied/bound by their own individual karma which has not date of

origin-Anaadi)

2. Muktha (liberated from all karma)

3. Nitya (ever-free from karma - eternally)

 

The Veda establishes the existence of Nitya Soories in Shree Vaikunta

Paramapadam that is a transcendental divine world totally different from

material world by stating that "Yatra Poorve Saadyaas Santi Devaa:", "Sadaa

Pasyanti Sooraya:".

 

Though the Jeevaatmans are classified into such three types, their

nature-reality(Swaroopa) is of same type to all the three types of Jeevaatmans

but the roopa(form) and attributes (knowledge etc) are only different. All

these three types are eternal as far as their existence is concerned.

 

The Nitya Sooris are called so because the term "Nitya" indicates that they

are ever-free from karma and were untouched by karma at any time. "Soori"

indicates that they serve (do service) to Lakshmi and Naaraayanan in

Paramapadam as Sheshas and Shine because of their nature. The "Ananda" Biss

that they have is equal to that of Lord and the Mukta Aatmas. Their form is of

Sudha-Satva. To name a few Nitya Sooris, Aadi Shesha, Garuda, Vishvaksena and

so on. There are innumerable nitya soories. They are

with the Lord in Shree Vaikunta as if the their age and Lord's age

are the same but in fact there is no age for Lord and for the souls.

This is to stress only that the nitya soories are eternally with the

Lord in Shree Vaikuntam.

 

For more details regarding these concepts, please write to me.

 

Thanks & Regards

M.S.HARI Ramanuja Dasan

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"Raja Krishnasamy" <rxkrishn wrote:

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Could some of the learned members of this group explain the real meaning of

who or what a "nitya-suri" is, the root of the word and why one would be

called a "nitya-suri" ?

 

Regards,

 

Raja Krishnasamy

 

 

 

 

 

 

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