Guest guest Posted August 2, 2000 Report Share Posted August 2, 2000 Namo Narayanaya Dear BhakthAs : On this subha dinam , adiyEn's prayers for all MangaLams to these devout groups! Today is also PathinettAm Perukku dinam reminding us of the flood of dayA of GodhA Piratti . For the past few days , we have been studying the individual slOkams of GodhA sthuthi composed by the great AchAryan, Sri NigamAntha MahA Desikan. The central message of the Prabhandhams of Godhai is SaraNAgathi and Bhagavath Kaamam leading to nithya Kaimkaryam to Him and Him alone. "Anna Vayal Puthuvai ANDAL" bequeathed to us as Kula dhanams two matchless treasures : ThiruppAvai and NaacchiyAr Thirumozhi consisting of 30 and 143 verses respectively. Swamy PeriyavAcchAn PiLlai (MoovAyirappadi) , Azhagiya MaNavALa PerumAL NaayanAr ( AarAyirappadi), Upanishad BhAshyakAra Sri Ranga RaamAnuja Muni (in Sanskrit ), Periya ParakAla Muni and the Sriranga Gopura nirmAtha, Sriamath MukkUr Azhagiya Singar (1978) have blessed us with their commentaries on ThiruppAvai and brought out the lofty messages incorporated therein. The year 2000 will see the lengthy and Scholarly vyAkhyAnam-- benefiting from all the above VyAkhyAnams-- by Sri U.Ve. Sri P.M.ChakravarthyAchArya Swamy of Desika Bhavanam , Mylapore .Thanks again to every one of you , who have joined in this kaimkaryam. Srimathi KalyANi KrishNamAchAri is writing movingly on the NaacchiyAr Thirumozhi and is presenting us with delectable Kadhambha annam made form the commentaries of Swamy PeriyavAcchAn PiLlai , U.Ve. PrathivAdhi Bhayankaram AnnangarAcchAriyAr and Abhinava Desika Sri U.Ve .UtthamUr VeerarAghavAcchAr Swamy . One of the scholars of the Prabhandhams of ANDAL has observed that they portray together the spiritual journey of ANDAL and Her unparalleled love of Her Lord KaNNan ( RanganAthan) through its different stages to its completion and fruition. Our AchArya taniyans reflect the high esteem they had for ANDAL and Her Prabhandhams. "Soodikkoduttha Sudarkkodi" was saluted by them with Iykhya KaNDam ( In unison and in one voice).UyyakkoNDAr, the disciple of Naatha Muni described Her Prabhamdhams as " NaRR PaamAlai" .He prayed to her for the blessings of following the path shown by Her and not to swerve from that path: " nAdi nee Venkatavarkku yennai vidhi yenna immARRam , naam kadavA VaNNamE nalhu" The great ParAsara Bhattar , the precocious son of KooranAthan pointed out the cardinal message of ANDAL about Her unconditional subservience (paaratanthryam ) and that of every Jeevan to Him as established by the hundreds of Upanishadic passages . She woke up the sleeping KrishNan in ThiruppAvai to remind Him of His sworn duties .Only a dear Devi of a Lord can take this liberty with Her Lord on our behalf. ThirukkaNNamangai ANDAn , another great AchAryan , saluted the bright light born of PeriyAzhwAr of SrivillipputthUr ( Tenn Puthuvai vEyar payantha ViLakku) in his Taniyan for NaacchiyAr Thirumozhi ( alli naattAmari mEl--). Swamy MaNavALa MaamunigaL wondered in one of his UpadEsa Rathna Maalai Paasurams: " inRO THIRUVAADIPPURAM , yemakkAha vanrO ingANDAL avatharitthAL--kunRatha vaazhvAna Vaikunthavaan bhOham tannai ihazhnthu AzhwAr ThirumahaLArAi" (22) " Is not today , the great day of Thiru AadippUram , the birthday of ANDAL ,who disregarding the celestial life in Sri Vaikuntam , which is forever enjoyable with undiminished splendour incarnated as the daughter of Sri VishNucchitthA in this mundane world for the sake of people like us ". In the next two paasuram of UpadEsa Rathna Maalai, Swamy MaNavALa Maamuni wondered aloud : " Does any other day have the greatness of Thiru AadippUram , which is the birthday of ANDAL as the daughter of PeriyAzhwAr ? O Mind , reflect on it and tell . There is no other person comparable to Her and hence there is no other day comparable to Her birthday " . Swamy MaNavALa Maamunigal is overwhelmed with the thought about the greatness of ANDAL and the deep messages in Her Prabhandhams and asks his mind to praise ANDAL daily with devotion and delight ( Anjukkudikkoru SanthathiyAi): " ANDAL is the common and unique progeny of anju kudi( the five families , the God-fearing group) . Her nature was such , that She out-did all the other AzhwArs in Her love of Sriman NaarAyaNan ,and in that love , She ripened prematurely .O My Mind! May You eulogize Her daily with devotion and delight ". We will conclude our salutations for our most merciful ThAyAr on this AadippUram day with the prayer of Swamy Desikan for the boon of acquiring Her 173 Paasurams housed in Her two Prabhandhams born out of Her unquenchable love for Her Lord : "vEyar Puhazh VilliputtUr AadippUram mEnmElum miha ViLanga Vittucchitthan thooya ThirumahaLAi vanthu AranganArkku ThuzhAi maalai mudi soodikkoduttha MaathE nEyamudan ThiruppAvai paattARainthum nee uRaittha Thai oru ThingatppAmAlai- yaaya puhazh nooRudanAR patthu moonRum anpudanE adiyEnukku aruL sey neeyE" ---Prabhandha Saaram: 10 May Swamy Desikan blessings be with us to receive through SadAchAryan Jn~Anam about the two divine works of Soodikkoduttha NaacchiyAr ! Govindhan GuNam Paadum Godhai ThiruvadiKaLE SaraNam CharamAvathi Daasan ,Oppiliappan Koil SatakOpan Quote Link to comment Share on other sites More sharing options...
Guest guest Posted August 4, 2000 Report Share Posted August 4, 2000 Dear Sri Raman : First of all , there is no connection between Sri VaishNava SampradhAyam and PathinettAM Perukku of the river Cauvery celebrated by Women and Childen on the banks of the Cauvery river with ChithrAnnams ( Different rice based dishes like Tamarind rice , Lemon rice , Curd Rice et al). I have an earlier posting in response to Professor VasudhA Narayanan' s question on this subject. PathinettAm Perukku is more a social occasion to be together with family and friends and thank Cauvery river for Her nourishing waters . After having said that , one has to recognize that the entire Temple culture of Sri ViashNavAs have a lot connected with the river Cauvery . There are 40 dhivya dEsams in Tamil Naadu and many of them are located on the banks of the sacred Cauvery river sung by AzhwArs in their dhivya prabhandhams (Sacred collects). The River Cauvery originates in the Western Ghats (Sahya parvatham) and flows through five KshEthrams celebrated for Sayana Moorthys ( Sri RanganAthA on Adhi Seshan )in Karnataka and Tamil Naadu ( ChOla Desam ). The first KshEthram is Adhirangam ( Sri Ranga PattiNam in KarnAtakA ) and the last one before Cauvery ThAyAr joins with her husband , Samudra Rajan (Ocean) near MayilAduthurai is Thiru IndaLUr ( ParimaLa RanganAthan's KshEthram/Dhivya dEsam). In between are Sri Rangam ( KasthUri Rangan) ,Thirukkudanthai (Hema Rangan) and Vadivazhagiya nambi at Anbil ( Madhya Rangam) . Annai Cauvery makes ChOLa Naadu "SoRRudaittha Naadu" (abundant in crops ) through Her life giving waters. Just as Lord KrishNA had Vana BhOjanam ( Picnic on the banks of river Yamunai) , families assemble and enjoy this day on the banks of Cauvery or local PushkaraNi. Srirangam has a special place as the seat of Sri RanganAthA and our AchAryAs. Here Cauvery river and PathinettAm Perukku have additional importance . There is a special uthsavam for Sri ranganAthan this day. Cauvery is considered the Mother in Law for Sri RanganAthA , since MahA Lakshmi is the daughter of Samudra Rajan , one of whose wives is Cauvery.Therefore , Sri RanganAthan is the son in law of Cauvery . It is in the island created by Her that Sri RanganAthA decided to rest permanently as VibhishaNan was carrying His vimAnam to Lankhai. That is why , AchAryAs made Srirangam their choice place of residence. Swamy Desikan visualizes Sri RanganAthan having His strolls (Patthi UlA ) on the banks and sands of Cauveri river: " Kamapi Kanaka SindhO: SaikathE sancharantham anisam anubhavyEam " In the 42nd and 43rd slOkams of Hamsa SandhEsam , Swamy Desikan pays tribute to CauvEry river and its Majestic flow ( pathinettAm Perukku as it were)while describing the flight of the royal messenger , the Hamsam (Swan) taking the message of Lord Ramachandra to SithA Piraatti at Lankai.These two slOkams pay special tribute to Cauvery and its enchanting flow . The river Cauvery has Nithya Sambhandham ( eternal assoication ) with the Lord of Srirangam and the other Four RanganAthAs . That is why we take time to celebrate Cauvery river on this special day in the Month of Aadi as She rushes with swollen flow of waters from the just concluded monsoon. The following tribute to Cauvery MaathA is constructed from the Pasurams of AzhwArs : " GangaiR PunithamAya Cauvery naduvu pattu , PONGU neer PARANTH PAAYUM Poompozhil Arangam tannuLL , VeLLa Neer paranthu Paayum Viripozhil Arangam TannuLL , TeLivillaa Kalangal neer Soozh ThriuvarangattuLL, Tazhuppariya Santhankal tadai- varai vaayeertthukkoNDu , THEZHIIPUDAYA CAUVIRY vanthadi thozhum SrirangamE". One can compose a huge paasurappadi on the sacred river Cauvery and Her sambhandham with the Lord as seen by th eeyes of AzhwArs and AchAryAs. AdiyEn will stop here for now with ananthaKoti pRAnaMAMS TO CAUVERY-RANGAN At 11:35 AM 8/4/00 +0400, you wrote: > >Namo Narayana ! > >Dear bhaktas >I would be grateful if anyone could give me more detail on the " ADI >PADINETTAM PERUKKU" day. Meaning behind, why, what do we usually do on >this day, it's significance in the Sri Vaishnava Samprayam.? > >Many Thanks >Andal tiruvadigale saranam >Narayana Narayana. Quote Link to comment Share on other sites More sharing options...
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