Guest guest Posted September 4, 2000 Report Share Posted September 4, 2000 Dear Bhagavathaas, I have enjoyed the long and very informative chain of letters with respect to demi-gods. I like to add: As per the BhagavadgIta, no matter which god we bow to, in actuality, we ONLY worship HIM (Narayana). Daasan, K. Sreekrishna Tatachar Quote Link to comment Share on other sites More sharing options...
Guest guest Posted September 5, 2000 Report Share Posted September 5, 2000 Sri Tatachar wrote : Dear Bhagavathaas, I have enjoyed the long and very informative chain of letters with respect to demi-gods. I like to add: As per the BhagavadgIta, no matter which god we bow to, in actuality, we ONLY worship HIM (Narayana). Daasan, K. Sreekrishna Tatachar ----------------------------- Adiyen asked this same question to one acharya. His Holiness's reply was : If a shastriya karma like sandhyavandana involves prayers to indra, varuna etc., then one should have the feeling that one is offering the prayers to the inner soul of indra, varuna etc and definitely use these terms in the ritual. What is not warranted is worship of anydevatas, in a manner not prescribed by veda vihita karmas. (unwarranted going to anyadevata temples as a habit or as a habit worshipping anyadevatas as a daily routine - is wrong). If one says that I have a particular anya devata (x) as my object of worship, and since I know that worshipping X is same as worshipping Lord srimannarayana it should be OK; This is not right if that X is not an actual avatar of Srimannarayana. Worship of anyadevatas (of course knowing that the prayers are actually offered to the inner controller of that devata) is ok as long as that worship is ordained in the shastras clearly. (Sri ramanuja refers to chaturhotara... yatra sampadam gacchanti... please look into the bhasyas for details) Please note bhagavadgita - tepi mameva kaunteya yajanti avidhi purvakam. - those who worship anyadevatas without knowing that Lord Krishna is the inner soul, worship HIM in an unprescribed manner (avidhi purvakam). Hence they get limited fruits. - tatvena atah chyavanti te. (BG). Please go through the whole of Sri Ramanuja Bhasya on this for clarity. The info is distributed in adhyayas 7 & 9 if I remember right. Adiyen Krishna Kalale Quote Link to comment Share on other sites More sharing options...
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