Guest guest Posted September 29, 2000 Report Share Posted September 29, 2000 SrimathE RaamAnujAya nama: Dear BhakthAs: In the previous slOkam , Swami Desikan began to focus on the power of Sri HayagrIvan to confer the boon of Veda Vaak . In this fifteenth and the subsequent two slOkams , Swami focuses on the dhyAna-anubhava-janitha sukham and blessings granted by Lord HyagrIvan. The fifteenth slOkam salutes the effulgent white lustre of Sri HayagrIvan and states that even half a second dhyAnam on this form yields the greatest of Vaak siddhis: api kshaNArdham kalayanthi yE thvAm aaplAvayantham visadhair-mayUkai: VaachAm pravAhair-anivArithais tE MandhAkinim manadhayithum KshamanthE (meaning): Oh Lord HayagrIvA! Those fortunate ones , who contemplate on Thee for even half-a-moment receive the benefit of being drenched by the spotlessly white rays emanating from You . That cause has the effect of the creation of the torrent of Veda Vaak in them , whose speed and flow exceeds that of AakAsa Gangai ( MandhAkini) leaving the HimAlayan heights. Oh Lord HayagrIva! Your upAsakAs do not need to meditate on You for more than ardha-KshaNam . KshaNam is a time measure of 4/5th of a second. Hence ardha-KshaNam is 2/5th of a second . That is all it takes to receive the immense and incomparable benefits of uninterrupted Saarsavatha-PrayOgam for Your upAsakAs. During that half-a-second , the upAsakAs are drenched in the rays of nectar emanating from Your manthra-maya sarIram . The power of that drenching , gifts them with the speed and clarity of divine speech , that far exceeds the velocity and force of AakAsa Gangai descending on the plains . Indeed the speed of AakAsa Gangai pales into insignificance compared to the speed of speech of those blessed by Lord HayagrIvan in their debates with contestants. Their Vaak is uninterrupted ( AnivArithai: VaachAm pravAham ). The cause behind that blessing is the drenching of the UpAsakAs by the crystal clear white rays emanating from the Lord ( visadhai: mayUkai: aaplaavayantham ). MayUkhai: means rays or KiraNams. "Visadhai:" in this fifteenth slOkam has echoes with "Visuddha " in the fifth slOkam where , " the Visuddha Vij~yAna ghana svarUpam " of Lord HayagrIvan is linked with the powers of blessing one with VisEsha Jn~Anam ( vij~yAna- visrANana Bhaddha Dheeksham ). That visesha Jn~Anam is conferred on those , who meditate on Lord HayagrIvan even for less than half a second according to Swamy Desikan. Such a blessed one is inundated with and submerged ( aaplavanam ) in the spotless and sanctifying white beams originating from the Lord ; he becomes the possessor of Veda Vaak to defeat all contestants in the defense of the kula dhanam , the parama -Vaidhika Matham . The One who is prayed to is Lord HayagrIvan . The beneficiary of that prayer is the UpAsakan, who meditates on the Lord even for half a second . The prayer of the UpAsakan is captured well in the Rg Veda manthram : " aathvA juvOrArhaNA (I.134.1): " Oh Lord ! May Your SWIFT AND FAST DIVINE WAVES , bring You hither , so that You may be the first to accept the sentiments of our devotion. May our discriminating and sincere praises rise high to Your standards . May Thou come with Your aura of vitality for the devotional prayers presented to You ; Come , O Vital Lord to grant us the objects of our worship ". The next Rk (I.134.2) starting with "mandhanthu thvA mandhinO --)" reminding one of the celestial Ganges, MandhAkini continues with the prayEr of the UpAsakan: " Oh Lord ! May our devotional loving sentiments of prayer , which are well-rendered , opportune and flowing out of our hearts in due season , be pleasing to You .May Your divine WAVES bring You here , in this sacrificial hall , to accept our offerings ( sadhrIchInA niyuthO dhAvEna dhiya upa bruvatha eem dhiya:). All pious and active worshippers praise You in this congregation with a view to obtaining Your blessings ." Sri Hayavadhana Para BrahmaNE Nama: (PraNavam) Vaathsalyaika VibhUshaNAyA nama: ( " ) SaanthAthmanE nama: ( " ) Kali Kaalushya NaasanAya nama: ( " ) Parama VaikuNtasthAya Nama: ( " ) Vaadhi JihvA BhadrAsana -AasthithAya nama: ( " ) TarkAya Nama: ( " ) SanAtana DharmAya nama: Srimath Azhagiya Singar ThiruvadigaLE SaraNam Daasan , Oppiliappan Koil VaradAchAri SatakOpan Quote Link to comment Share on other sites More sharing options...
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