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Teliyatha marai nilangal teligindrome-6

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Srimate SrivanSatakopa Sri Vedanta Desika

Yatindra Mahadesikaya nama:

 

Teliyatha Marai Nilangal Teligindrome-6

 

 

The second mantra of the Narayanopanishad runs as

follows-

“Yesmin itham sanchavichaiti sarvam yesmin dEvA adhi

visvE nishEdu:\\ tadEva bhootam tadu bhavyamA idam tat

aksharE paramE vyOman\”

The first part of this mantra reaffirms the role of

Brahman as the Supreme Creator and Destroyer, which we

saw earlier in the Bhriguvalli (YatO vA imAni bhootAni

jAyantE-Yena jAtAni jeevanti- Yet prayantyabhi

samvisanti).

At the time of PralayA,all sentient and non-sentient

beings enter the Brahman as their final resting place.

There, stripped of their individually distinguishing

characteristics, they assume the form of

undifferentiated matter. At the time of creation,

Paramatma,out of His infinite mercy, bestows them

with individual names and forms, commensurate with

their Karma, to enable them to try to redeem

themselves from the unending cycle of births and

deaths.(Achit avisishtAn pralaYe jantoon avalOkya jAta

nirvEda-karana kalEbara yOgam vitarasi

vrishasailanAtha karuNE tvam ).

The aforesaid processes of creation and destruction

find frequent mention in Tiruvaimozhi, thus-

“aaviyum aakkaiyum tAnE, azhippOdu aLippavan tAnE”

“Yemmaiyum Ezhulagum ninnuLLE tOtriya iraivA »

« Ezhulagum koLLum vaLLal val vayitru peruman »

« ulagugaL okkavE vizhungi pugundAn »

« yevayum yevarum tannuLLE aagiyum aakkiyum kAkkum »

« murayAl ivvulagam padaitthu idanthu undu umizhndu

aLandAi »

« poruLendru ivvulagam padaitthavan »

« pozhilEzhum unda endAi »

« yevarum yAvaiyum ellA poruLum kavarvindri tannuL

odunga nindra pavarkoL gnAna veLLa chudar moorti »

etc.,etc.

The next quarter of the mantra, »YesmindEvA adhi

visvE nishEdu:”, indicates that all devAs, however

high their position, have Paramatma as their refuge

(aashraya),and all of them derive their powers and

aishwarya from Him.Chaturmukha BrahmA, Shiva, Indra

and everyone of the 33 crore devAs owe their fiefdom

to Him.

Azhwar, who never misses the opportunity to proclaim

Emperuman’s paratvam, translates this mantra variously

as follows-

“pEsa nindra sivanukkum piraman tanakkum pirarkkum

nAyakan avanE »

« nirutthinAn deivangaLAga at deivanAyakan tAnE »

« pirayEru sadayAnum nAnmukanum indiranum irayAdal

arindEttha veetriritthal idu viyappE »

« vAnavar aadi engo,vAnavar deivam engo »

“terivariya sivan piraman amararkOn panindu Etthum

viri pugazhAn”

« uruvadAvadu etthEvum avai aagia matrum tanpAl

maruvil moortiyOdu otthu nindra vaNNam nirkavE » etc.

to be continued-dasan, sadagopan.

 

Srimate Sri LakshmiNrsimha diva paduka sevaka

SrivanSatakopa Sri Narayana Yatindra Mahadesikaya

nama:

 

 

 

 

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