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Partha's Sarathy-Why??

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Mr. Chaithanya Balasubramaniam wrote -

>>>I had been wondering for quite sometime regarding our all benevolent Lord

acting as a charioteer to Arjuna, his dear disciple and also giving him the

Viswaroopa Darsan along with the Bagavad Gita upadesam. It has been

mentioned in many religious texts that our God is dearest to his best and most

sincere devotees. Also it is a known fact Dharmaraja was the embodiment of all

righteousness and good qualities outclassing everyone known till date. How is

that he was not given this bagyam and Partha had the bliss to see the great

form. This is a question of inquisitiveness and not to offend

anyone.<<<

 

The two tenets of the Vishishtadvaitha school are - God is egalitarian and

merciful and the soul has the ability to act. Thus there are two forces acting

in conjunction here - God's acceptance of the soul as an object of Hi

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sri:

sri rukmini sametha sri parathasarathi parabrahmane namaha

srimathe ramanujaya namaha

 

Dear Mr.Prabhu Srinivas and Sri. Chaithanya Balasubramaniam,

 

While the reply of Mr.Prabhu is not inappropriate, it does to serve

to be a conclusive explanation of the bhagavaan krishnar's desicion

to be the sarathy (charioteer) of partha (arjuna).

 

Arujuna and Krishna are the re-incarnations of Nara-Naarayana, the

sages. Here Naarayana, the sage is not the be confused with Sriman

Naarayana, the Para-brahman. Naarayana is an avatara (re-incarnation)

of Sriman Naarayana.

 

Prior(much before) to the Kurukshetra Yuddham (Mahabharatha war),

Naarayana performs upadesham to Nara. This continues in the yugas,

where Naarayana (Krishna or Sarathy) performs Giitopadesham to Nara

(Arjuna or Partha).

 

An Analogy:

Jaya and Vijaya as a result of a curse by the Sanath Kumaras, come

down to earth as

 

Hiryanakshan and Hiranyakashipu.

Sriman Naarayana destroys them in Varaha and Narasimha Avatarams.

 

The same jaya and vijaya come down again as;

Ravana and Kumbha-karna

Sriman Naarayana destroys them as Chakravarthi Thirumagan (Ram)

 

Again as

Kamsa and Shishupala

here Parthasarathy(Krishnar) destroys them

 

Hope this helps to get an understanding of the leelais of Sriman

Naarayana.

 

Regards,

 

Malolan Cadambi

 

 

__________

 

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Dear Malolan:

My understanding is that in Krishnavatara, the two were Kamsa and

Dantavaktra and not Kamsa and Sisupala.

Dasoham

Anbil Ramaswamy

 

 

>Malolan Cadambi <mcadambi

>vtgpln, bhakti-list

>Re: Partha's Sarathy-Why??

>Tue, 8 May 2001 20:41:57 +0100 (BST)

>

>sri:

>sri rukmini sametha sri parathasarathi parabrahmane namaha

>srimathe ramanujaya namaha

>

>Dear Mr.Prabhu Srinivas and Sri. Chaithanya Balasubramaniam,

>

>While the reply of Mr.Prabhu is not inappropriate, it does to serve

>to be a conclusive explanation of the bhagavaan krishnar's desicion

>to be the sarathy (charioteer) of partha (arjuna).

>

>Arujuna and Krishna are the re-incarnations of Nara-Naarayana, the

>sages. Here Naarayana, the sage is not the be confused with Sriman

>Naarayana, the Para-brahman. Naarayana is an avatara (re-incarnation)

>of Sriman Naarayana.

>

>Prior(much before) to the Kurukshetra Yuddham (Mahabharatha war),

>Naarayana performs upadesham to Nara. This continues in the yugas,

>where Naarayana (Krishna or Sarathy) performs Giitopadesham to Nara

>(Arjuna or Partha).

>

>An Analogy:

>Jaya and Vijaya as a result of a curse by the Sanath Kumaras, come

>down to earth as

>

>Hiryanakshan and Hiranyakashipu.

>Sriman Naarayana destroys them in Varaha and Narasimha Avatarams.

>

>The same jaya and vijaya come down again as;

>Ravana and Kumbha-karna

>Sriman Naarayana destroys them as Chakravarthi Thirumagan (Ram)

>

>Again as

>Kamsa and Shishupala

>here Parthasarathy(Krishnar) destroys them

>

>Hope this helps to get an understanding of the leelais of Sriman

>Naarayana.

>

>Regards,

>

>Malolan Cadambi

>

>

>__________

>

>Get your free @.co.uk address at http://mail..co.uk

>or your free @.ie address at http://mail..ie

>

>-----------------------------

> - SrImate rAmAnujAya namaH -

>To Post a message, send it to: bhakti-list

>Archives: http://ramanuja.org/sv/bhakti/archives/

>

>

>Your use of is subject to

>

>

 

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"Ram Anbil" <Ramanbil

Re: Partha's Sarathy-Why??

>>>Dear Malolan:

My understanding is that in Krishnavatara, the two were Kamsa and

Dantavaktra and not Kamsa and Sisupala.<<<

 

neither. it was sisupala and dantavakra.

 

regards.

 

___

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http://bol.rediff.com

 

 

 

 

 

>From sgopan Thu Jun 07 08:54:03 2001

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Sadagopan <sgopan

 

Dear Members of the Bhakthi List :

 

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>Mani Varadarajan <mani

>Wed, 6 Jun 2001 14:57:32 -0700

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>

> SrI:

> SrImate rAmAnujAya namaH

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>

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>

>

>-----------------------------

> - SrImate rAmAnujAya namaH -

>To Post a message, send it to: bhakti-list

>Archives: http://ramanuja.org/sv/bhakti/archives/

>

>

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>

>

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>From mcadambi Thu Jun 07 08:55:14 2001

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Re: Partha's Sarathy-Why??

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"Malolan Cadambi" <mcadambi

 

Dear Prabhu Srinivas:

 

It is indeed Kamsa and Dantavakra, I have heard this in one of Srimad

Azhagiya Singar's upanyasams.

 

I had put Sisupala instead of Dantavakra in my previous mail. Sri

U.Ve.Anbil Ramaswamy graciously corrected my mistake.

 

Please quote from the ithihaasa about your claim.

 

Best Wishes,

 

Malolan

 

 

Prabhu Srinivas wrote:

> neither. it was sisupala and dantavakra.

>

> regards.

>

 

 

 

>From sada Thu Jun 07 08:55:30 2001

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  • 4 weeks later...
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Dear Prabhu Srinivas:

 

It is indeed Kamsa and Dantavakra, I have heard this in one of Srimad

Azhagiya Singar's upanyasams.

 

I had put Sisupala instead of Dantavakra in my previous mail. Sri

U.Ve.Anbil Ramaswamy graciously corrected my mistake.

 

Please quote from the ithihaasa about your claim.

 

Best Wishes,

 

Malolan

 

 

Prabhu Srinivas wrote:

> neither. it was sisupala and dantavakra.

>

> regards.

>

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