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the significance of avatars

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The scriptures mention that God assumes various

manifestations from time to time to protect

"virtuous people".Also the Bhagwad Gita says..

yada yada hi dharmasya glanir bhavati

bharaata

abyuthanam adharmasya tada atmanam srjamyaham

paritrnaya sadhunam vinashaya cha dushkrutaam

dharma samsthapanarthaya sambhavami yuge yuge

my question is why should Lord come down to punish the

"evil" ?

Can't he do it from vaikuntam itself..by his mere

sankalpa?

I hope someone will throw light to my question.

regards

 

 

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Dear friend:

Avataras of the Lord are for 3 purposes. Paritranaya Sadhoonaam (Saving the

virtuous), Vinaasaaya cha Dushkrithaam (destruction of evil ones) and Dharma

Samsthaapanaaya (Establishment of Dharma).

 

Of course, He can do all the three by remaining in His Srivaikuntam and by

His mere Sankalpa. Why, then should He come "down to earth"?

 

By being in the proximity of virtuous people, He imparts a sense of

reassurance to them that He is there to protect them and they need have no

fear. Vide "Abhayam Sarva bhoothebhyo: dadaami ethad Vratam mama" and "aham

tvaa sarvapapebhyo mokshayishyaami, maa suchah".

 

Also, He loves His devotees so much that He cannot bear to be physically

away from them. He says in Gita, "the Jnaani is my own Atma". How could He

be away from His own Atma, when that Atma is on this earth?

 

My two cents worth.

Dasoham

Anbil Ramaswamy

 

 

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Dear Sir,

 

Time and again our Poorvacharyas have maintained that two reasons for

God's Avatharams are 1. Sadhu Samrakshanam(Parithranaya Sadhunam) and 2.

Dhusta Nigraham.

 

However, out of the two above reasons, Reason 1, ie Sadhu Samrakshanam is

more importanat. Best Example is Narasimha Avataram, he could have finshed

off Hiranya Kasipu, just by his sankalpam. However, he wanted to make the

words of his Pure Devotee Prahalda true, that he is everywhere, that

prompted the Lord to manisfest.

 

Similarly, KRishna himself says that he had earlier resolved that all the

duryodanas are dead. This does not need a Kurukshetra war, yet, out of his

compassion to the human race, he wanted to give sarama slokam , by way

being born. Swami Pillai Lokachar says that Sri Mahabharatahm talks of

"Dhootu ponan etttram' ie, talks of greatness of the messenger'.. This

shows Lords Sowlabhyam,(or Neermail In Tamil) who is all prevelant and all

powerful, yet does a lowly jobs like messenger, charioter , freind etc for

those whom he love, Pandavas.

 

Thanks

 

KM Narayanan

 

 

 

 

 

 

 

"vitesse iyen" <vitesse_iyengar on 06/16/2001 12:28:50 PM

 

bhakti-list

cc:

 

the significance of avatars

 

 

The scriptures mention that God assumes various

manifestations from time to time to protect

"virtuous people".Also the Bhagwad Gita says..

yada yada hi dharmasya glanir bhavati

bharaata

abyuthanam adharmasya tada atmanam srjamyaham

paritrnaya sadhunam vinashaya cha dushkrutaam

dharma samsthapanarthaya sambhavami yuge yuge

my question is why should Lord come down to punish the

"evil" ?

Can't he do it from vaikuntam itself..by his mere

sankalpa?

I hope someone will throw light to my question.

regards

 

 

__________

 

For regular News updates go to http://in.news.

 

 

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Dear Sir:

 

(vitesse_iyengar) wrote:

> The scriptures mention that God assumes various

> manifestations from time to time to protect

> "virtuous people".Also the Bhagwad Gita says..

> yada yada hi dharmasya glanir bhavati

> bharaata

> abyuthanam adharmasya tada atmanam srjamyaham

> paritrnaya sadhunam vinashaya cha dushkrutaam

> dharma samsthapanarthaya sambhavami yuge yuge

> my question is why should Lord come down to punish the

> "evil" ?

> Can't he do it from vaikuntam itself..by his mere

> sankalpa?

 

 

Your question is very valid. He could have done it very

easily.He does not do like that because while trying to kill

the adharmam, he also has tried to show how Human Beings have

to upheld values in life to reach his abode, as he did with

Rama Avatara(obeying Parents' words), Parasurama (Listened to

Father's words), and also in line with the boons that Asuras

enjoyed, like Hirayan can only be killed by some superior being

which is not a living, non-living thing, this that etc..

 

The question that you have posted actually relates to His

Avatara Rahasya too.

 

If you could read the verses that precede and follow the verse

you have stated from Gita, He says the following to Arjuna's

questions:

 

1. He assumes body in his avatara which is true(like Human

Being)

2. His Body is always called Tirumeni, which does not loose its

charm by taking any form, unlike ordinary human body

3. He does not loose His Qualities whenever and wherever he is

born. This can be known from Alwar's Anubavam of Varaha

Peruman, TiruVikraman, Narasimhan etc..

4. Whenever there is Adharmam, He comes into this world in some

form to kill it.

5. Finally, to protect the People who uphold Dharmam, He comes

to the world to protect them.(Parithranaya Saadhunam.. verse)

 

I have few more thoughts on this topic which I am not able to

exress in words now, but will write them too.

 

Pardon me if there is any mistake,

 

Thank very much,

 

Adiyen,

Ramanan Rajagopalan

-------------------------------

iruppidam vaikundham vEnkatam * mAlirunchOlaiyennum

poruppidam mAyanuk enbar nallOr * avai thannodum van

thiruppidam mAyan irAmAnusan manathinRavan van

thiruppidam * enRan idhayaththuLLE thanakkinpuRavE.

-------------------------------

 

 

 

 

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