Guest guest Posted August 1, 2001 Report Share Posted August 1, 2001 Sri: SrimatE Gopaladesika MahadesikAya Namaha, Translation by U.Ve. Dr. V.N. Vedanta Desikan Swamin: 427. nithyam vihAra samayE nigamAnuyAthaI: vikshepathANdavithagarBhamaNiprasUthaI: nAdhaI: svayam narakamardhanapAdharakshE! nAdhAvasAnanilayam vadhasIva nATham Oh Paaduka! As the Lord is on His walks, He is always followed by the Vedas. Your sound is also like the Vedic chant. He stops then and there, when the gems in You cause a sound that perhaps proclaims that the Lord is at the top pinnacle of Nada. (Sages on the banks of the Kaveri practise mental chant of Pranava. When it ends the Lord stands in their hearts). Namo Narayana, SriMuralidhara Dasan Special Notes by V.Sadagopan (V.S): SlOkam 427: 1) Sri UtthamUr Swamy's anubhavam: Oh PaadhukE of the Lord, Who destroyed NarakAsura ! During His time of travel on You , RanganAthA stops at selected street junctions. The VedAs , which were following Him recognize the changing tone of the naadham originating from You at these times. They also stop their recitation as the naadham of Your steady trot halts. Scriptures state that the Lord becomes visible at the end of worship through naadham (naadhOpasanA). When RanganAthA was moving, the Paadhukais were performing NaadhOpAsanam . One could hear their naadham, but it was difficult to see RanganAthA clearly , because of His movement. Once the naadhOpAsanA halts as a result of stopping, then the people could feast their eyes on Him as revealed by scriptures. 2) Srimath Andavan's anubhavam: The inner meaning is that ThiruvAimozhi is Tamil Vedham . The enjoyment of the Lord by Swamy NammazhwAr comes out as the sweet sounds generated by the PadhukAs during sanchAra Kaalam . 3) Swamy Desikan imagines as to where the sweet naadham arise during the time of sanchAram of the Lord with His paadhukais. He concludes that they arise from the gems inside the Kumizh of Paadhukais ( garbha maNi prasUdhai: naadham ). How does that arise from the gems inside ? The Lord is accompanied by the Vedhams always ( nithyam nigama anuyAthai: VikshEpa thANdavitha garbha maNi prasUdham ) and the dancing steps of those Vedhams ( ThiruvAimozhi paasurams) generate the sweet naadham. When the sweet naadham stops , when PerumAL ceases movement , bhakthAs comprehend Him clearly ( Nadhai: Naatam naadhaa avasAna nilayam ) by understanding the meaning of the Sri Sookthis…(V.S). Quote Link to comment Share on other sites More sharing options...
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