KurEsar's Sri VaradarAja Sthavam :Part XVII--> SlOkam 6

[Guest guest]

Dear Sri varadarAja BhakthAs :

 

adiyEn will cover the sixth slOkam of Sri VaradarAja Stavam

in this posting:

 

"yEsha Isa ithi nirNayam thrayI

bhAgadhEya-rahithEshu nO dhisEth

HasthidhAmani na nirNayathE kO

DevarAjam Ayam Isvarasthivathi "

 

In the previous slOkam , Kuresar instructed us that it

is much easier to ascend the Hasthigiri to comprehend

the Lord as SarvEswaran instead of laboring through

the study of Upanishads to understand His SarvEsvara Tatthvam.

In this slOkam , KurEsar assures us that there will be

no doubt for anyone , who has the SevAbhAgyam of Lord

VaradarAjan at Hasthigiri to recognize Him as THE ParamAthmA .

The sevai of Him even once there would dispell all doubts

about His SarvalOka SaraNyathvam ( being the object of

refuge for all the worlds ).

 

KurEsar points out that VedAs might help a few

comprehend the nature of the Supreme Being , but will not

help even them understand that Sriman NaarAyaNan is

that Supreme Being and all the other dEvathAs are

bound by their karmAs ( Karma Vasyars) and do not

have the power to the supreme boon of Moksham .

The VedAs do not lead them to conclude decisively

that other dEvathAs are not appropriate to approach for

Moksham . One needs AchArya anugraham and poorva janma

sukrutham to belong to the path of Naatha-Yaamuna -

RaamAnuja paramparai to become the bhaagyasAlis

to understand and follow the SaraNAgathi route as

a Mumukshu .These BhAgyasAlis are described by AzhwAr

as " BhAgyamEndhip-Paran adiyAr " according to

Sri VatsAngAcchAr Swamy. KurEsar describes those ,

who do not have this good fortune as " BhAgadhEya-

RahithA:" in this slOkam . Studies of Vedam and

Upanishads do not help these unfortunate ones to

conclude clearly that Sriman NaarAyaNan is that

Supreme Being . On the otherhand , those who are

blessed to have the SevA-BhAgyam of the Lord on top of

the Hasthigiri , there is no doubt about understanding

this ArchAmoorthy with the ThirunAmam of VaradarAjan

( The greatest boon-giving Lord ) as that Supreme Being ,

Sriman NaarAyaNan . These blessed ones comprehend readily

this is the Lord , who is the Lord of all Lords , who alone

can grant Moksha Phalan to Mumukshus ( Those who covet Moksham).

>From simple ones to great scholars have no difficulty in

recognizing without doubt that VaradarAjan is that SarvEsvaran.

 

Those who study the VedAs (ThrayI) are not helped with the insight

to recognize BhagavAn as the SarvEsvaran, Sriman NaarAyaNan .

Such people are unfortunate ones and Vedam does not give them

clear directions ( BhAgadhEya-rahithEshu , Yesha: Isa: ithi

nirNayam ThrayI na dhisathi ); On the other hand , those

BhAgyasAlis blessed with the darsana soubhAgyam of the Lord

on His Hasthigiri have no difficulty whatsoever in recognizing

Him as the DevAdhi Raajan and SarvEsvaran. Kuresar asks :

" How can one fail to recognize the Hasthigiri NaaTan as

the Parabrahmam ? ( HasthidhAmani thu DevarAjam Ayam Isvara:

ithi Ka: na nirNayEtha ?)" .

 

Sri VaradarAja ParabrahmaNE Nama:

Srimath azhagiya Singar ThiruvadigaLE Saranam ,

Oppiliappan Koil VaradAchAri SatakOpan