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Dear Bhaktas

 

Well, well... With all due respects, are we not getting a wee too possessive

here?!

 

:-)

 

Regards

Ramki

>

> Message: 1

> Wed, 22 Aug 2001 07:40:34 -0400

> "Ramesh Narasimhan" <sneha11

> Vinayaka Posed as Lord Krishna

>

> Dear Bakthas

>

> I got this from chennaionline.com. I was shocked to see a picture of Lord

> Vinayaka posed as Lord Krishna with flute and cow. I suggest that Sri

> Vaishnava Bhaktas should object this and send thier comments. The Web site

> address is http://www.chennaionline.com.

>

> Adiyan

>

> Ramesh Narasimhan

>

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Sri Raamajayam

 

SrimathE GopAla DEsika MahA DEsikAya Namaha

 

Dear Bhagavathaas,

Referring to Sri.Mani's posting on the need for an Acharya,

and why not self-surrender, AdiyEn made a few observations,

>Sri Mani> I also am very much aware of the post-Ramanuja

arguments -- that we are all ignorant, incapable of knowing

anything, and that we have no clue about how to take

refuge with the Lord.

 

Well Bhagavad RAmanuja himself whom we know as a realized soul, has himself had

Thiruvadi Sammandham of MahA Poornar( who had Thiruvadi Sammandham of YAmunAmuni

who had Thiruvadi Sammandham of Sri RAma Misrar who had Thiruvadi Sammandham of

Sri PundarikAkshar who had Thiruvadi Sammandham of Sri NAdamuni who pined for an

Acharya and got blessed with Thiruvadi Sammandham of Swamy Nammazhvaar who had

Thiruvadi Sammmandham of ViswaksEnar all the way upto the Divya Dhampathis).

Not forgetting Madhurakaviazhvaaar, Koorathazhvaan as foremost examples of

Acharya Sammandham.

 

So in essence, even pre-RAmanujar phase had Acharya Sammandham.

>From the little AdiyEn know listening to KAlakshEpam of Asmad Acharya and other

Sri Vaishnava scholars, it is pertinent to observe, that inspite of learning and

attempting to self-surrender to Lord, is very very difficult, historically.

YAmunAcharya himself was Alavandaar before he was brought into an Acharya fold,

inspite of his great learning and vision of the Lord(in fact Swamy is blessed

with glimpses of Sri Krishna as Kuladanam). So we constantly need the grace of

an Acharya inspite of our Maha Viswaasam to the Divya Dhampathis. If our

learning and Atma Gunaas are not developed and we look for magicians and

superman, the grace of an Acharya is unseen, inspite of our so called

self-surrender to the Lord. The kind of self-surrender to the Lord should be as

great as Para Bhakthi for MOksham, which is extremely difficult. The great

qualities we see in the Divya Dhampathis are truly manifested in our Sri

Vaishnava Acharyas, and seeking their direction, makes our life !

simple. Atleast for AdiyEn, fathoming the depth of Veda-Vedantha and

Poorvacharya sukthis looks complex, and implicitly following a Sri Vaishnava

Acharya appears much easier, and surprisingly the essence of VEdantha is

understood much easier after this phase.

 

Where errors occured in the above brief, please forgive/correct AdiyEn.

 

AdiyEn Sri RAmanuja DAsan,

 

Sudarsana Dasosmi

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