reply/usha

[Guest guest]

Dear Srimathi Usha :

 

Thanks very much for your note.

You have a lot to offer to this group from

the perspective of a practising artist/performer

and Bhakthai.

 

Therefore your observations/contributions

would be most welcome to BhakthAs .

Please share with us hence your perspective and

anubhavams on Bhakthi NaivEdhanams to

the Supreme Being , Sriman NaarAyaNan

thru Bharatham .

 

I will post a short article on aRayar Sevai today and

request you to share with us the personal/professional

intrepretations of aRayar's anubhavam. I will focus

on the Paasurams of AzhwArs and attempt to link with

their Nava Rasa anubhavams of the Dhivya Dampathis.

 

Looking forward to learn more ,

 

SrimathE NaarAyaNAya nama:

 

V.Sadagopan

 

 

At 06:49 AM 8/30/01 -0000, you wrote:

>ALZWAR TIRUADIGALE SHARANAM

>Emberumanar tiruvadigale sharanam

>Jeer tiruvadigale sharanam-----Shriyai namaha ,Shridharaya Namaha.

>Adiyen,

> Devaririn aarvaththai kanden!

>I am thrilled to have joined such a reciprocative group with the

>Aishwaryam of Knowledge.

>Let me first thank Mani Varadarajan for including me into this

>group. His guidance seems to be invaluable.

>

>Coming to your detailed information on Alwars the Divyaprabandham

>Abhinayam and Arrayar sevai, I find it all perfectly alligned with

>Natya Shastra views. Few have read the Natya shastra well ,

>understood it well coupled with the knowledge of Divyaprabandham.

>I am sure this interaction will benefit me for sure.

>

>Other than praises I would like to add only one fact to make things

>more clear.

>Requesting the permission of the group I would like to add:

>The need to include the meaning of 'Rasam' or 'RasA' and its theory

>in

>order to understand the relationship of bhAvA,anubhAvA, with RasA

>Uthpathi.

>We may also later go into details of vibhAvA, vyabhichAribhAvA and

>sanchAribhAvA while trying to express the anubhavA of the AlwArs

>words

>and their feelings with references to commentries as well. This may

>be

>done by taking

>passage by passage the pAsurams which the Arrayars perform.It should

>be soul stirring besides being informative.

>Coming to Rasa theory :'yathO Hasthas--------thathO rasahA'.

>Where the hand gesture is your eye follows it ,where your eye is

>fixed

>your mind follows,where the mind is fixed your bhava flows and what

>your Bhava is, it creates a complimentary Rasa in the viewer.

> Abhinava guptas contribution has been great but i was not aware

>about his

>particular mention about 'Anmica anubhavam'. Thanks once again.

>Looking forward to more on the subject.

>Adiyargal Tiruvadigale sharanam.

>sincerely

>Deivika Usha

>

>

>