Doubt -reg Norms ....

[Guest guest]

Srimathae Ramanujaya Namaha :

Srimath Seetharama Sathguruvae Namaha :

 

 

Dear Sri Bhagawathas,

Please accept my greetings unto the thy holy feet. AdiyEN wants a doubt

to be clarified.

I was told that one should not recite any other pasurams other than

Thirupallandu, AmalanAthipiran, Thiruppavai and PeriYa/Seriya Thirumadal

without getting pancha samaskaram done by one's Acharyan. Particularly

Thiruvaimozi, Kanninun Siru ThAmbu, Ramanujar Nootrandadi should not be

recited as they are supposed to be learnt from one's Acharyan.

 

AdiYen doesn't have the bhagyam of getting pancha samaskaram done, but

have been receipting in some of the nithyanusandhanams to adiyEn's aathu

Perumal.

 

I very humbly request the Bhagawathas to clarify me on the codes to be

followed while reciting the Diya PrabhandAs.

 

 

Annan Thiruvadigalae Saranam.

ever yours servant,

dasAn

Badrinath.D

[Guest guest]

srImathE rAmAnujAya namah

 

 

srI badrinAth wrote -*-

> Dear Sri Bhagawathas,

> I was told that one should not recite any other

> pasurams other than

> Thirupallandu, AmalanAthipiran, Thiruppavai and

> PeriYa/Seriya Thirumadal

> without getting pancha samaskaram done by one's

> Acharyan. Particularly

> Thiruvaimozi, Kanninun Siru ThAmbu, Ramanujar

> Nootrandadi should not be

> recited as they are supposed to be learnt from one's

> Acharyan.

 

-----

 

dear srI badrinAth,

 

There are no rules regarding who are qualified to

recite the hymns praising the Lord and His

bhAgavathAs, of which the nAlAyiram is a great

example.

The only qualification, if any, that is required is a

desire.

 

The beauty of the nAlAyira divya prabhandham is its

ubiquitous availability to ALL people in ALL stages of

life - Unfortunately, some people in the past, and the

present have interpreted/do interpret that to mean

that the nAlayira divya prabhandham is somehow not an

authentic source for proof, or that the nAlAyiram is

somewhat not equal to the sanskrit vEda. As a reaction

to that, many people, (out of their concern or maybe

pressure or lack of exposure to the concepts expressed

in them?) artificially set "qualifications" such as

the one you expressed above.

 

Our AchAryAs were very particular in ensuring that the

nAlAyiram was available to everyone irrespective of

caste, creed, age, ability etc..

 

in fact svAmi ALavandhAr translated many of the key

concepts of the nAlAyira divya prabhandham in his

masterpiece - stOtra ratna (or ALavandhAr stOtram), so

that these beautiful, difficult to understand from the

sanskrit version of the vEda, concepts will available

to the people that do not have a knowledge of tamizh.

 

AzhvAr emperumAnAr jIyar thiruvadigaLE saraNam,

adiyEn rAmAnuja dAsan,

Varadhan

 

 

 

 

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