Guest guest Posted October 26, 2001 Report Share Posted October 26, 2001 SrI: SrImathe Ramanujaya namah: SrImathe Nigamantha mahadesikaya namah: SrImAn venkatanAthAryaH kavitArkika kesarI | vedAntAcArya-varyome sannidhattAm sadA hRdi || May the glorious Sri Venkatanatha, the greatest of teachers of Vedanta, and the lion among poets and debaters, reside forever in my heart. Dearest Srivaishnavas, I am continuing on my appeal and posts on Swamy Desikan and appeal for Thuppul maNdapam kaimkaryam. URL: http://www.geocities.com/lsriniva/thoopulappeal.html It is my humble request to please contribute your mite towards this kaimkaryam, as remembering Acharyan, and talking alone will not suffice. In another 2 posts, I will conclude this series hopefully. Let us enjoy PadhukA sahasram furthermore. This is an extract from Sri Sevaa Swamy’s article on Padhuka sahasram. (only few paragraphs are written): The most wonderful creation of the most wonderful AchAryan is PadhukA sahasram. There can be hundreds of poets born in the world or yet to be born. None would have created such a poem. No one can deny that this (PadhukA sahasram) is the creation with wonders. The pAdhukAs, which do not have any thing in them for being talked about even, have been sung in such great glories and praises, discovered by Swamy Desikan in PadhukAs. It caught the entire gamut of Poets spellbound. Even VishwakarmA gets stunned at the way it is created in one yaamam of night (yaamam- three hours). Creation is adhbutham; the way it is created is adbhutham; In Naadha paddhathi, Swamy does not hide from us a Rahasyam (secret). Latter part of the night, Swamy with Bhagawath niyamanam (at the command of the Lord) takes pledge (sankalpam) and performs saathvIka thyAgam to start Paadhuka sahasram. He starts: santha:… jayanthi… The Divya Dampathi, who are having Their “kaLLa” nithrA (Yoga nithrA) wake up.. They wonder as to what and how it is going to happen. They are curious. The Sarvasakthan; Sarvagnan Lord Ranganathan Himself is taken aback. “ThUppul PiLLai was sleeping; Suddenly, he has started off now. How is he going to finish 1008..? Feels it may be difficult (even for Rangan). The way the poems sprung out of Swamy, the pAdhukAs are excited and start their beat to take count of slOkAs- Why? (asks Swamy Desikan). That beat- Swamy listens and composes that also in a slOkA. Nithrayaa dhUramuktha: (How can They and paadhukAs get sleep?) It is similar to parents being unable to sleep the night before the son’s most difficult competitive exam.. These parensts are maathaa dEvi thvamasi Bhagawaan VaasudEva: pithA mE.. jaathas sOham janani yuvayO: Eka lakshyam.. Swamy himself had written in SrISthuthi. Even pAdhukAs think- How is he going to praise me that can not be praised by anyone.. So, when Swamy started with a grand gala opening Santha: it strated counting with excitement and happiness. Padhyaarambhaan gaNayasi.. If someone is asked to count, they may slip and hence paadhukAs do not want to take risk. .. swair ninaadhai: What a BEAUTY! ANNan Swamy (Sri Prathivaathi bhayankaram ANNan Swamy) in his Sapthathi rathnamaalikA refers to paadhukA sahasram as “PaadhukA sthuthi sahasram”. Meaning, in each slokam, it is thousand praises for paadhukAs - says ANNAn Swamy proudly. For Ranganathan, there are few hundered slOkas. For His paadhukAs, have 1000 soThrAs, each one with thousands of meanings. What AchArya bhakthi! PaadhukA sthuthi sahasram ajasram.. Swamy Desikan always likes the simili of sugar and milk.. kshIram sarkara yEva..yaapirabruthak bhUtha: prabhUthai guNai:.. In Dasaavathaara sthothram, Swamy says, KrsihNan and Balaraaman are like sugar and milk – more tasty when combined. Here, in PaadhukA sahasram, Swamy says: the Thiruvadi (Lotus Feet) of the Lord and His Sandals (PadhukAs) are like Sugar and milk. Together, they are tastier for our eyes.. rangEswarasya yadhidham maNi paadharakshE! paadhaaravindha yugaLam bhavathIsamEtham pumsaamupOshithAvilOchana paaraNArham kshIram thadhEthadhiha sarkarayaa samEtham.. (984) Swamy desikan calls himself mandha buddhi (dull headed) (sloka 1002) after singing paadhuka sahasram.. similar to VedhAntha dEsika padhE vinivEsya baalam (in daya sathakam). What can we say about this! In hundred, there was saahasam; in thousand, here is saahasam. In both, he calls himself humbly as mandha buddhE and baalam.. (child). One can sing about pAdhukAs in thousands (like Swamy Desikan did). One can never sing in praise of Swamy’s paadhukA sahasra sthOthram.. SrI Sevaa swamy writes: likyEtha paadhukA prabhAva: na likyEtha paadhukA sahasra prabhAva: Let us see how SrI sevaa Swamy further enjoys in our next week post.. On this Greatest AchAryasaarvabhouman, isn’t it right and most appropriate for us to pay our humble samarpaNams to Swamy Desikan by contributing our mite towards the construction of ThUppul maNdapam for Swamy Desikan? LET US PLEDGE NOW.. URL: http://www.geocities.com/lsriniva/thoopulappeal.html Please donate according to your shakthi. The money can be sent to "Thuppul Trust" and the address is: Thuppul Trust Old No.20, New No.24, Thiruvengadam Street West Mambalam, Chennai-600033, India Phone No: 91-44-4741559 / 91-44-3715771 Please contact Sri. V.K. Sudharshan at vksudarsh or Sri Lakshmi N Srinivasa lsriniva (He can collect and send it as single amount in USA). The address: Lakshminarasimhan Srinivasa 3 Old Towne Road, #212 Ayer, MA-01432 For those in the South East Asia, please contact me at srivaishnavan . Please pass on this kaimkaryam to as many people as possible in order to complete the same. kavi-tArkika-simhAya kalyANa-guNa-SAline | Srimate venkateSAya vedAntagurave namaH || Salutations to Sri Venkatesa, in whom all perfection resides, who is the teacher of Vedanta and the lion among poets and debaters! Swamy Desikan ThiruvadigaLE SaraNam Regards Narayana Narayana NarayaNa dAsan madhavakkannan _______________ Get your FREE download of MSN Explorer at http://explorer.msn.com/intl.asp Quote Link to comment Share on other sites More sharing options...
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