Guest guest Posted December 24, 2001 Report Share Posted December 24, 2001 In the Last Post we saw the significance of Thiruvarangam and how aazhwaars enjoyed the Bhooloka Vaikuntam through their paasurams and their service to emperumaan and bhaagavthaas. Let us continue our trip to Sri Rangam in this issue. In Thiruvranagam emperumaan blesses all of us as Thiruvarangan as Moolavar and Nammperumaal or Azhagiya Manvaalan as the Uthsavar. This name Nammperumaal was given to uthsavar out of their immense love and bhakthi. One such aachaaryaa was Swamy Pillai Lokaachaaryaa who gave this sweet name to our emperuman as the uthsavar use to converse with all his bhakthaas then, like we converse with each other and hence the name Nammperumaal. One another aachaaryaa who use call emperumaan with this name was "Aazhi aazhwaan Pillai". There might be many aazhwars but only one aazhwaar got the thirunaamam "Nammaazhwaar". There might be many Jeers but only Nanjeer got the name "Nanjeer", similarly there might me many perumaals in many divys desams but only our thiruvarangan got the name "Nammperumaal" because the apaara kaarunyam and love that he showers on his bhakthaas. Even emperumaanaar enjoys emperumaan as "Sri Ranga Natha..!! mama Naatha.." in swamy's Gadhya Thrayam. Even Kaliyan in his Thirumozhi says, "Arangavaali ennaali..". The only emperumaan who got the experience of being sung by all the aazhwaars. Hence this emperumaan was called as "Padhinmar paaadiya perumaal..". We all have born as Jeevaathmaa in this bhoolokam. What is the reason for which we have been given this birth. We have been given two eyes, hands, legs and ears. Why ?. To see the Divya Sevai of emperumaan at thiruvarangan, to do Pushpa Kainkaryam to emperumaan or to raise both our hands together to say "Rakshamaam Sharanaagatham" and do sharanaagatham at his lotus feet, and use our two legs to walk to his temple wherever we are to enjoy his divya seavi and dance singing his praise and finally our two ears to always hear bhagavadh gunaanubhavams or to hear his parise from our aachaaryaas. Even in Mukunda Maala Swamy Kulasekhara Aazhwaar says :- "Krishnam lokaya lochanadhvaya , jihve keerthaya keshavam.." Oh..!! my eyes always see emperuman kannan, Oh..!! my tongue always sing the praise of emperumaan Keshavan. Like this all our aachaaryaas and aazhwaars have sung the praise of thiruvarangan at thiruvarangam. Swamy thirumangai aazhwaar in his Periya Thirumozhi says "Neenaagam sutri, neduvarai nattu, aazh kadalai penaan kadaindhamudham kondu vanda pemmaanai, poonaara maarbhanai, pulloorum pon malaiyai kaanakkannennum kannalla kanndaame.." Those eyes are not conidered to be eyes when they dont see the divya sevai of emperumaan who helped devaas in bringing the Amrutham from Ksheeraabdhi by making the Koormaavathaara. The same has been told in Srimad Bhaagavtham by Swamy Vedavyaasar. Swamy says that those eyes which doesn't see emperumaan at all are considered as the eyes which we see at the midst of feather of the peacock. Which means our eyes doesn't have any significance if it doesn't see emperumaan kannan's divya sevai. Even Dasaratha says to Kousalya, Hey Kousalyaa..!!, I don't know where you are now. Please touch me so that I can know where you are as my two eyes which were with me so far has gone away from me, the momemt my Rama went away to Dhankaarayam. My eyes are his Daasan. Hence the quality of a Daasan is to be along with his master. Its my mistake that I have been thinking them as my eyes. No it is not because it was Rama's daasan and hence it went along with him. Hence the use of the eyes that we all have to see the emperumaan at thiruvarangam. Our aazhwaars and aachaaryaas have seen nammperumaal as Raaman and Kannan. Nammperumaal himself says to emperumaanaar that he is not Kannan and he is Sri Raman itself. Kannan is the one who sleeps inside the sannidhi who none other than Periya Perumaal. Soodi kodutha sudar kodi enjoys Nammperumaal as Kannan and Swamy Periyaazhwaar enjoys Nammperumaal as Kannan. Meendum Karipippaar Nam PaaNan..!! Will Continue.. Mama Sarvaaparaadham Kshamaswa Srimathe Ramanujaya Nama: Aazhwaar Thiruvadigale Sharanam Adiyen Ramanuja Dasan Narayanan Quote Link to comment Share on other sites More sharing options...
Guest guest Posted December 31, 2001 Report Share Posted December 31, 2001 Pranams Sriman Narayanan Could you please explain more on how acharya Nanjeeyar got this name. raji sridhar Quote Link to comment Share on other sites More sharing options...
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