Arangani KANa Nam PANanidam KarpOm - Post 1

[Guest guest]

Lakshmi naatha samaarambhaam naatha yaamuna madhyamaam

Asmadh aachaarya paryanthaam vande guru paramparaam

 

Aapaada chooda anubhooyam harim shayaanam

MadhyEkavEra duhithu: mudhitaantharaathmaa

Adhrushtruthaam nayanayo: vishyaantharaanaam

Yonishchikaaya manavai: munivaahanamtam

 

(Tiruppaanaazhwaar Thaniyan)

 

Kondal vannanai kovalanaai vennai unda vaayan

ennullam kavarndhaanai, anda kon ani arangan

en amudhinai kanda kangal matronrinaikkaanaave

 

(Thirupppaanaazhwaar, Amalanaadhipiraan - 10)

 

Bhujangama vihangama: pravara sainya nathaa: prabho

Tathaiva kumudaadayo: nagara gopura dwaarapaa

Achinthya balavikramaa: tvamiva ranga samrakshaka :

Jithanta ithi vaadino jagadanugrahe jaagrathu

 

(Swamy Vedantha Desikan in Abheethistavam)

 

Ranganaatham anisham, vandeham

Naaradaadhi munigana vandhyamaana

Shobaneeyamathi sundara mukahaara vindam

 

(Ranganaatham Anisham, Vandeham)

 

Bhakthisaara Kulashekhara, Yateendra, Bhattanaadha, Bhoota,

Munivaahana ,

Bhakthapaadadhooli, Madurakavi Sara, Parakaala mahadaahvaya

pramukhai: ,

Avirala samstooya maanam

tat draavida gaana rasollasa kincit,

Unmeelita nayanam paalita bhuvanam,

khelitaranga purandara bhavanam shree

 

(Ranganaatham Anisham, Vandeham)

 

Laavanya pada saroruham, raajayoga darshana sandoham

Bhaava mdhura sarasa pravaaham, bhaktotsava paramaananda deham

 

Sevita nijajana vara vighoshanam

Sshreekara rachita ruchira vibhooshanam

Sauvida vihanga bhogi bhaashanam

Sannuta lankaadhipathi Vibheeshanam

 

(Ranganaatham Anisham, Vandeham)

 

(Oothukkaadu Venkata Kavi )

 

Title :- Aranganai Kanda Kangal

-------------------------------

 

Adiyen first seek the blessings of our Aazhwaars, Aachaaryaas

and learned scholars in the list to accept this kainkaryam through

adiyen's words in this posting. Adiyen also seeks the anughraham of

U.Ve. Velukkudi Swamy as this posting titled "Arangani Kaana Nam

Paananidam KarpOm" is a translation of his upanyaasam under the

title "Aranganai Kanda Kangal", with adiyen's very little anubhavam

after hearing swamy's upanyaasam. If adiyen has scribbled anything

wrong in this posting, it is purely because of adiyen's mandha budhi

or ignorance and purely without sampradaic knowledge.

 

Hence adiyen fall at the feet of all mahaanubhaavas, learned scholars

and bhaagavthaas to pradon adiyen for any mistakes,

misinterpretations or for any apachaaram adiyen is committing

knowingly or unknowingly by introducing adiyen's anubhavam too in

this topic of excellence. By the grace and anughrahams of all

aazhwaars, aachaaryaas, learned scholars and emperumaan adiyen

bhaagavtha daasan proceed now to scribble whatever that comes to

adiyen's mind.

 

Sarvam Sri Krishnaarpanamasthu,

 

"Na dharma nishtosmi nachaathma vedi,

na bhakthimaan tvath charanaaravinde

Akinchana: anya gathi: sharanya,

tvath paada moolam sharanam prapadye"

 

(Yaamunaachaaryar in Sothra Rathnam)

 

Srimathe Sri Nrisimha taathayaarya mahaa desikaaya nama:

Srimathe Sri Naaryaana taathayaarya mahaa desikaaya nama:

Srimathe Sri Krishna thaathyaarya mahaa desikaaya nama:

Srimathe Sri lakshmi nandana taathayaarya mahaa desikaaya nama:

Srimathe Sri Nigamaantha desikaaya nama:

Sri Vara Vara Munaye nama:

Srimathe Raamaanujaaya nama:

Sri Perundevi naayikaa sametha Sri Devaathi Raaja parabrahmane nama:

 

Sri:

 

Introduction :-

 

Paancha raathra aagamam mentions that emperumaan Sriya: pathi Sriman

Naaraayanan has five different states of manifesting himself in this

universe. He is the one and only creator, protector destroyer

but he carries out these taks in various forms as Brahmaa, himself

and Shiva for Srishti, Sthithi and Samhaaram. The following are the

five different states of emperumaan :-

 

1. Para - As Vaikunta Pathi or Para Vaasudevan in Sri Vaikuntam

with his divine consorts and his nithya sooris namely

Anantha, Vishwaksena, Garudaa and others.

 

2. Vyooham - As Ksheeraabdhi naathan with Aadhi Sesha Sayanam in

Yoga Nidhrai at the ocean of Ksheeram or milk with

Sridevi at his lotus feet doing paada sevai, who is

responsible for Srushti, Sthithi, Samhaaram

 

3. Vibhavam - As vibhavaavathaaram like Mathsya, Koorma, Varaaha,

Narasimha, Vaamana, Parasuraama, Raama, Balaraama,

Krishana, Kalki

 

 

The following paasuram refers to this Vibhavaavathaaram :-

 

"Meenodu Aamai kezhal ari, kuralaai, muunum iraamanaai, thaanaai,

pinnum iraamanaai dhaamodharanaai karkiyum aanaan "

 

Meenodu - (Mathsya), Aamai - (Koorma), Kezhal - (Varaaham),

Ari - (Narasimham), Kuralaai (Vaamanam), Munnum Iraamanaai

(Parasu Raman), Thaanaai (Rama), Pinnum Iramanaai (Bala Raman),

Dhaamodharanaai (Krishnan), Karkiyum Aanaan (Kalki)

 

Here "Thaanai" means Lord Rama. Even though Lord has born as a

normal manushyaa but still manifested all the divine qualities of

the supreme being aazhwaars considers him as the supreme being

itself and hence he uses the word "Thaanaai". This quote was

explained by U.Ve. Velukkudi Swamy in his Upanyasam under the

title "Aazhwaargalum Chakravarthi Thirumaganum" during his recent

visit to the United States.

 

Thus the lord came down to the earth as 10 diffrent manifestation

to save us from this ocean of samsaara but still he felt that he

couldn't attain his objective.

 

4. Antharyaamitvam - Emperumaan dwells into everyone as antharyaami

and does nithysvaasam at the centre of our

heart which can be realized only doing ashtaanga

yogam which one of the 32 Brahma kalai or called

as Brahmaviddhais. He sits in a lotus at the

centre of our heart with his divya mangala

swaroopam which was realized by our saints or

rishis by doing bhakthi yogam and by our

aazhwaars and aachaaryaas.

 

Thirumazhisai aazhwaar even requested emperumaan to show his from

in his hridayam or heart to all those people who argues against

existence of emperumaan and emperumaan gave that diva sevai to

everyone in the centre of Thirumazhisai Aazhwaars heart

 

5. Archaavathaaram - This is a state which we all can feel,

experience, enjoy in our divya desam with his

divya thirumeni and does kataaksham to all those

who surrender at his feet doing Saranaagathai.

 

 

(Thodarndhu Karpippaar Nam Paanan, Will Continue..)

 

Mama Sarvaaparaadham Kshamaswa..!!

Raamaanujasya Charanau Sharanam Prapadye..

Aazhwaar Thiruvadigale Sharanam..!!