Guest guest Posted January 13, 2002 Report Share Posted January 13, 2002 SrI: Sri Padmavathi Sametha Srinivasa Parabrahmane Namaha. Sri Perundhevi Sametha Devadhiraja Parabrahmane Namaha. SrimathE Bhagavad Ramanujaya Namaha: SrimathE Nigamantha Mahadesikaya namaha: Srimate Rangaramanuja Maha Desikaya Namaha. Srimate Abhinava Desika Vatsya Satchakravarti Uttamur SRI VIRARAGHAVARYA MAHA DESIKAYA NAMAHA SrImAn venkatanAthAryaH kavitArkika kesarI | vedAntAcArya-varyome sannidhattAm sadA hRdi || Thanian (Invocatory verse on Sri UttamUr swamy written by Swamy's AchAryan Sri Kozhiyalam Swamy himself) adbhutam yasya vikrAntam vEda vIthI ViSOdhanE | aparam nigamAntAryam prapadyE vIrarAghavam || Let us continue with the divya charitham of Sri UttamUr Swamy. [Article in Tamil by SrI PayyampADi VEnkatavaradAchArya SwAmi; English write up (based on Tamil) by SrI R.VenkatAchAri (SohattUr- Vankipuram -Oppiliappan Sannidhi), a disciple of SrI UtthamUr SwAmi. Appeared in the souvenir released during the SatAbhishEkam (80th birth anniversary) of SrI UtthamUr swAmi on 10th Feb, 1977] While at Purshkaram, Our Swami had the opportunity to teach Tarka Sangraha to quite a few youngsters in addition to older pundits who gathered in good number for Vedanta Kalakshepam. Many such youngsters, now grownups, who wanted to pursue their studies under Our Swami, tried their best throughout the good offices of Sri Balamukundachariar of Pushkaram. But they found that Our Swami was bent upon serving ONLY Tiruvengadamudaiyan as a Professor in HIS college. So some of the youngsters from Pushkaram were sent to Tirupathi by Sri Balamukundacharya Peetha to study at Tirupathi under Our Swami. One such Sishya, Sri K.Sridharachariar, stayed on for a longer time. He finished his Tarka Siromani in four years and then studied Vedanta for four more years, which included Sri Bhashya, GEETA Bhashya etc. and took notes in Sanskrit for Srimad Rahasyatrayasara. He also got all the necessary `Upadesa’ to do Pancha Samskara and Bharanyasa etc. and became qualified for doing `Acharyaka’ in Sri Desika Sampradaya. He himself underwent the Bharanyasam under Sri Koliyalam Swami and proceeded on his mission to North India. Sri Viraraghavacharya, who is the Head for the Uttara Ahobila Jalariya Mutt, was also a student under Our Swami, for Tarka Sangraham in his younger days. The above mentioned Sridharachariar Swami is acting under him as the Acharya – Representative of the Jalariya Mutt, travels to all places where Sishyas gather to perform Pancha Samskara and Bharanyasa and is doing good service in spreading Sri Desika Sampradaya. Whenever opportunity arises, Sri K.Sridharachariar used to visit Our Swami to pay his respects. He was responsible for collecting a lot of donations from the members of Pushkaram Mangniram Saitji and other Astikas who became his Sishyas, for many of Our Swami’s publications, from time to time. One of Sri Pushkaram Balamukundachar’s disciple, Sri Bhagavadachariar, ( who had earlier studied Vyakarana and Vedanta under Sri U.Ve.Neelameghachariar, a Sateerthya of Our Swami and who was a leading Acharya in North India) came to Tirupathi to study Tarka Shastra and brought with him the manuscripts of the full Sanskrit version of Srimad Rahasyatrayasaram, written by Sri U.Ve. Neelameghachariar Swami. Our Swami went through the same and after scrutiny and suggestions, the book was later published from North India. Sri Bhaghavatachariar, is now a leading Acharya, doing Pravachanam and propagate on Sri Vaishnava Sidhanta under the name of Swami Anirudhachar and like K.Sridharachar Swami also never failed to come and pay his respects to Our Swami when opportunity arises. At Tirupathi College, Our Swami more or less kept a nursery for young talents. Youngsters passed out of the college creditably in Tarka Shastra, and other Siromani classes. Most of them, by association with Our Swami, developed a taste for Vedanta Adhyayana and approached Sri Koliyalam Swami, Sri Injimedu Alagiasingar Swami, Sri Navalpakam Narasimhachariar Swami etc. for Vedanta Kalakshepam and became ardent Sishyas for them. Our Swami’s efforts in that direction used to be very much appreciation by those Acharyas. Even Advaita Acharyas from Karnataka, Andhra and other states appreciated Our Swami’s effort in turning out scholars to be well versed in basic Shastras like Tarka and Mimamsa etc. and who ultimately approached them for Vedanta Kalakshepa. During the tenure of office as a Professor in Tirupati college, Our swami alwasys felt that students in Tarka Siromani classes never used to fare well in NYAYA KUSUMAJALI, an important book for Tarka Siromani examination, in spite of intense coaching. The study of this grantha, Nyaya Kusumanjali, is a must for the understanding of many Vedanta Granthas of Sri Vedantha Desika. Our Swami prayed to Lord Hayagriva to bless him with the knowledge to write a commentary for the above book. The result was a CHAYA VYAKHYANAM for Nyaya Kusumanjali which is a commentary in simple understandable sentences after the main grantha was codified and subdivided into different chapters showing very clearly the Anvaya Samasta Pada Vigraha Prakara and Poorva Paksha Siddhanta Vibhaga. This book was very well received both by the students and by the teaching staff and pundits alike. By that time, some students in the college, brought to Our Swami, a concise and short commentary, written by some pundit in Andhra Desa, in manuscript stage and requested Our Swami to print the same along with Our Swami’s book. Sri K.V.Rangaswami Iyengar Swami, who was the Director in the Education department of the Devastanam, on hearing the attempts of the students, met Our Swami and advised him not to accede to the request of the students as the policy of the Devastanam education department was not to encourage students in such matters and if an occasion arose in which the students had to be chastised it will indirectly affect Our Swami also as the co-publisher. He also said that while at Madras, he heard very much about Our Swami’s talent from many pundits including Our Swami’s Mimamsa guru, Brahmasri Chinnaswamy Sastriar, who was at that time the Principal of the College; and that the Devastanam will have no objection in Our Swami publishing as many books as he wants, on his own. Our Swami could not but agree to that advice and had to refuse the request of his disciples and finally published his own book separately. To be continued...... AchAryan ThiruvadigaLE SaraNam Regards Namo narayana aDiyEn _______________ Send and receive Hotmail on your mobile device: http://mobile.msn.com Quote Link to comment Share on other sites More sharing options...
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