Everything is tightly packed in Lord Krishna

[Guest guest]

Priya Bhagawadbandhuvullara,

Asmathsree Gurubhyo Namaha

Srimannarayana Ramanuja Yathibhyo Namaha

Srimathay Narayananayanamaha

Srimathay Ramanujaya Namaha

Jaishrimannarayana

 

Lord Krishna in 10th chapter, Vibhooti Yogam, explains elaborately that

He is the merit of each and everything very explicitly which is more

than enough to prove His supremacy. In the following verse He says He

is the ever moving air and inexhaustible time (Kaalaha) which shows

that every body and everything whether he recognizes it or not is fully

packed in Lord Krishna and there is no way anybody can forget Him even

for a millionth of a moment.

 

"pavanah pavatamasmi

Rama sastrabhrtam aham

jhasanam makaraschasmi

srotasamasmi jahnavi 10-31

 

I am the air among the ever-dynamic, Rama among the wielders of weapons,

Crocodile among the fish, Ganges among the rivers

 

'Akhsaranam akarowsmi

dvandvassamaasikasya cha

aha mayvakshayaha kaalaha

dhataham vishwatomukha' 10-33

 

I am the 'A' among the letters, dual word among the compounds, Time

among the inexhaustible and Brahma among the multi faced

 

 

What else one needs to prove the ultimacy/supremacy of Lord Laxmi

Narayana

 

Sarvaparadhamulato

 

Azhwar Emberumaanaar Jeeyar Acharyar Divya Tiruvadigalay Saranam

 

Kilambi RamakrishnaRamanuja Dasan

 

 

 

[Guest guest]

Pranams to all bhagavathas

 

After seeing some mails on Krishna (Dolai Krishna,

Kaaliya Krishna,Mira's Giridhari, Parthasarathy,

etc.), a small doubt arised in my mind. Hope someone

will clear/explain more on this.

 

I have seen many pictures of "Aalilai Krishnan". Is

there any "Tattvartham" (meaning/tattvam) behind this?

I think Lord is on Pralaya water but why is He having

His leg on the mouth (Ulagam Unda Peruvayan ?)

 

Pranams once again

raji sridhar

 

 

 

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[Guest guest]

sri parthasarathy thunai

pranams,

Though I dont know much let me put some points I know

about this matter.

The alilai krishnar actually symbolises that after

pralayam there is nothing left in the world other than

the brahman itself which has engulfed the whole world

and put inside its stomach.There are 2 things I have

heard in kalashebhams.These are rasams as the scholars

put it.

1.The god puts his leg to his mouth because he wants

to prevent the people who very badly wants to come out

from coming(the karma power of the jeevans are so high

that they are waiting to take the next birth)

2.The god seeing the alwars and his bhakthas enjoying

the nectar inhis feet,himself wanted to know the

pleasure in drinking the nectar of his feet.Only

during pralayam the god is free ,other times is busy

with his karma yoga ,so he took this time to see what

anubhava his feet really gives which has made so many

bhakthas crazy.

 

adiyen

sumithra ramanuja dasyai

--- RAJI SRIDHAR <sridharaji wrote:

> Pranams to all bhagavathas

>

> After seeing some mails on Krishna (Dolai Krishna,

> Kaaliya Krishna,Mira's Giridhari, Parthasarathy,

> etc.), a small doubt arised in my mind. Hope someone

> will clear/explain more on this.

>

> I have seen many pictures of "Aalilai Krishnan". Is

> there any "Tattvartham" (meaning/tattvam) behind

> this?

> I think Lord is on Pralaya water but why is He

> having

> His leg on the mouth (Ulagam Unda Peruvayan ?)

>

> Pranams once again

> raji sridhar

>

>

>

> Great stuff seeking new owners in Auctions!

> http://auctions.

>

>

>

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