Help needed

[Guest guest]

Sri :

Dear bhaktas,

 

Some time back around 1 or 2 months ago there was a posting by one of the list

members regarding the 8 maha vakyams given by Sri Varadaraja Perumal of

kanchipuram to Sri Goshti purnar during the time of Acharya Ramanuja.

 

I would be gratefule if any body could send this to me. I also searched the

archives of the past two months i could not find it. Please help me in getting

this information.

 

Adiyen,

Sri Krishna Kumara dasan,

 

 

 

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[Guest guest]

Dear SrI Krishna Kumar:

 

At 08:10 PM 2/25/02 +0530, you wrote:

>Sri :

>Dear bhaktas,

>

>Some time back around 1 or 2 months ago there was a posting by one of the

list members regarding the 8 maha vakyams given by Sri Varadaraja Perumal of

kanchipuram to Sri Goshti purnar during the time of Acharya Ramanuja.

>

>I would be gratefule if any body could send this to me. I also searched the

archives of the past two months i could not find it. Please help me in

getting this informatio

>Adiyen,

>Sri Krishna Kumara dasan,

 

 

There are only 6 Instructions/responses

sent by Lord VaradarAjan. The instrcutions

were given to Thirukkacchi Nampi and

not to GhOshti PoorNar ( ThirukkOttiyUr

Nampi). Both of them are sishyas

of Swamy ALavanthAr. These are:

 

1. AhamEva Param Tatthvam.

 

Upanishads , Vedams and other SrI Sookthis declare

with one voice that I am the One who has the chEthanams

and achEthanams as my Body , I am inseperable from

SrI devi , I am the sole grantor of Moksham ,I am

the one enjoyed at my Supreme abode by the Muktha

Jeevans and Nithya sooris , I am the Sarva Seshi ,

Sarva Swami . IAM INDEED THAT SUPREME TATTHVAM.

 

2. BhEdham Darsanam.

 

ISVARA-CHITH-ACHITH TATTHVAMS ARE DIFFERENT FROM

ONE ANOTHER (BHEDAM)THRU THEIR SVAROOPA-STHITHI-

PRAVRUTTHI . THIS IS THE DARSANAM OF OURS. One

should understand Veda Vaakyams that appear to be

incongruent through the use of SaarIraka Saasthram.

 

3. SaraNAgathiyE MokshOpAyam

 

There are two means for gaining MOksham .

Bhakthi Yogam is difficukt to practise

in Kali Yugam . Hence adopt the easy-to-practise

and powerful SaraNAgathi route for Moksham.

 

4. SaraNAgathanukku Anthima Smruthi avasyamillai.

 

There is no need for anthima smruthi for Prapannans.

 

5. DehaavasAnE Moksham.

 

I am ready to grant Moksha varam to those

who have performed SaraNAgathy . If they (PrapannAs)

are direly seeking immediate release from the cycles of

births and deaths as Dhruptha PrapannAs , I will grant

them their wish if they long for it because of

their aarthi . Otherwise , they are assured of

Moksham at the end of their earthly life , when

their body falls down .

 

6. MahA PoorNar yenRa Periya NampikaLai aachAryarAha.

 

Please seek MahA Porrnar (Periya Nampi , the dsiciple of

Swamy ALavanthAr) as Your AchAryan.

adaya vENDum.

 

Thirukkacchi Nampi at one time sought the permission of

Lord VaradarAjan to go on a pilgrimage to Thirumalai

to worship and serve SrI Venakataachala Pathy. One day,

the Lord of Thirumalai instructed Thirukkacchi Nampi:

 

" I incarnated as Varadhan at the Yaaga Saalai

of Brahma at Kaanchi. I am uncomfortable with

the heat wave there. Please go to Kaanchi and

perform Fan ( THiruvAla Vattam) Kaimkaryam to Me there."

 

Thirukkacchi followed Sri SrinivAsan's instructions and

performed Fan Kaimkaryam to the Lord of Kaanchi. It was

at that time , Lord VaradarAjan broke His self-imposed

ArchA samAdhi and spoke to Thirukkacchi Nampi. During

this time , RaamAnujA approached Nampi and asked for

answers to his doubts from the Lord , who responded

thru Nampi with the 6 instructions.

 

Some may debate as who (VaradarAjan or SrInivAsan)

incarnated first. It is the same Lord , who rests at

Srirangam , sits at Parama Padham and stands at

Kaanchi and Thirumalai.

 

V.Sadagopan