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thiruyvaaymozhi 4.4.10

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[ From Sri N.S. Padmanabhan, Tiruvallikkeni ]

 

Dear Bhakthi Group Members,

 

It was nice to go through the contents of the archives and the

messages. At the Outset The Thiruvoizhmozhi Paasuram 4-4

attracted and me and though I do not know whether I Can venture

into a discussion, I herewith give my views hereunder.

 

Shri TS Sundararajan, Shrimathi and Shri T Kannan of Sri Rangam

have been referring to the Group for quite some time. Recently,

Sri. T Madhavan also discussed this with me.

 

With this I introduce myself as follows:

 

NAME NS PADMANABHAN

AGE 40

NATIVE : NANGUNERI -VAANA MAA MALAI.

THENNACHARYA SAMPRADHAYAM

DISCIPLE OF SRI VAANA MAAMALAI MUTT.

PROFESSION: CHARTERED ACCOUNTANT.

PRACTICING AT CHENNAI.

ARDENT INTEREST IN ARULICHEYAL RECITAL AND COMMENTARIES,

ACHARYAS WORKS NAMELY, SREE VACHANA BHOOSHANAM, ACHAARYA HRIDHAYAM AND LIKE

SUBJECTS.

 

 

WITH THIS BRIEF INTRODUCTION, I GIVE HEREUNDER THE FOLLOWING

MESSAGE, IF YOU CAN CALL IT SO in response to Mr Vijay -

Triplicane.

 

Thank YOU.

 

VERY INTERESTING.

 

THIRUVOIZHMOZHI -4-4-10-EEDU.

 

"Samayam thoarum" refers to transformation of achith

i.e. insentient beings. The happiness and grief

experienced by the chiths i.e. souls- EEDU-

 

The soul does not experience the physical transformation of the

body in which it is in. Similarly, The God does not experience

the transformation of the souls- happiness and the grief

experienced by the souls.

 

If so, how come the soul which does not undergo physical

transformation experiences happiness and grief due to pragrithi

sammandham and God does not experience this? That is because,the

souls are here due to the effects of karma and God is here out of

His Mercy. This is analogous to inmates of prison who are inside

the prison and the Prince who is inside, out of his volition.

 

"ThOaivu Ilan" ThOaivu refers to sparsam that is the effect of

being pervasive i.e. the experience of good and bad things in

case of achiths and happiness and grief in case of

chiths. Thoaivu Ilan refers to the lack of thoaivu or God is

devoid of such effects of permeation.

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Dear Mani

 

Apparently there is a small mistake in the number . it is 3.4.10. [for Vijay

also referred 3.4.10 only].

 

M.G.Vasudevan

 

Mani Varadarajan [sMTP:mani]

Tuesday, August 20, 2002 1:14 AM

bhakti-list

Re: thiruyvaaymozhi 4.4.10

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