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Tiruppavai, Namam

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Pranams to all

 

I was going through Vishnu Sahasranam - 74 .....

...'Shiva always do dhyanam by uttering Rama

Namam'(taraka mantram).

Can someone clarify what is the meaning of "Taraka"

and why "Rama" namam choosen as Taraka Mantram.

 

Lord Rama says "Mitrabhavena .....DOSHOYADHYAPI tasya

syath sadhametatakarhitam" means even if he has

dosham I will not leave him (hope I understood the

meaning correctly). Then why Andal says (twice)

"AAraindu". If there is "aaraindu" then will the

"dhosham" not be seen? What is the meaning of

"Nirhetu Kripa"?

 

Hope someone will clarify my doubts.

 

pranams once again

raji sridhar

 

 

 

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Sri Parthasarathi thunai

Srimathe Ramanujaya Namaha

Pranams,

Nirheduka krupai means the krupai which is showered on us by the bhagavan

without any hethu(reason). When we appoint a person for some job then we have

to look into his qualifications and decide whether to appoint him or not. But

then do we do the same analysis when we have to help a beggar? We feel sad for

the pitiable state of the beggar and give him alms. We are all beggars in front

of the lord, Sriman Narayana. So irrespective of our qualification he showers

his krupai on us. That is Nirheduka krupai. Actually the best qualification

for us to help a beggar is, that he has nothing and is helpless. We also have

the same qualification that we are helpless and no other sadanas to save us so

our only refuge is the saranAravindham of bhagavan, sriman Narayanan. But then

one question may arise in our minds, but then why doesnt he shower the krupai on

all then all of us will land in moksham and no one will be over here(sarva

mukthi prasangam)? In the case of the beggar we give him alms only because he

begged in front of us but if he has not asked for it we wouldnt have given him

anything. But his asking is alone not responsible for us to give him alms but

we should have the helping tendency and also something in hand to give.

Emperuman has lot of krupai and everything including moksham to give us. But

only if we go and fall under his feet and beg for it he gives us. But still

just our saranagathi cannot become the upayam for us to attain moksham but

bhagavat krupai alone can grant us the same so this is NIRHEDUKA KRUPAI.

Alwar EmperumAnAr Jeeyer thiruvadigalE sharaNam

Adiyen Ramanuja Dasyai

Sumithra Varadarajan

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