THIRUVOIZHMOZHI 3.10.10

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DEAR BHAKTHI GROUP MEMBERS

Yes. You are right Mr.Vasudevan it is 3.4. Thanks. By the way, I relate the

pasuram to Thathvathrayam 144 and 145

of Sri Pillai Lokachari. Here Swami Manavaala Maamunigal has related the

same pasuram "Aavi sear vuyir....avanaiyum Koodalamea"which has been discussed

in this forum.

The other pasuram which I relate is Thiruvoizhmozhi 3.10.10 "Thalarvinriyea

Enrum Engum Parandha Thani Mudhal Gnanam Vonroi,

Alavudai Aimpulangal Ariyaa Vagaizhal aruvaaghi Nirkum, Valaroli Eesanai

Moorthiai Bhoodhangal Aindhai Iru Chudarai,Kilaroli Maayanai Kannanai Thaal

Parri yaan enrum keadilanaea"

Eternally at all times and at all places God is pervasive and without any

weakness in the quality of pervasiveness i.e.evenly pervading completely at all

places, in all chiths and achiths, and while creating,being the three causes of

creation,

And though being so pervasive not subject to five sensory organs as they

have limited perceptions,

VALAROLI though permeating in all the things and beings at all places and

times, not subject to their bad qualities -dhoshangal- and This Supremacy

bestows Him the Immaculate brightness or radiation at all times. Valar

Oli-Vinayth

Thogai i.e referring to three tense. past, present and future. Valarndha

Oli, Valarum Oli and Valarap Poginra Oli.

He who is different from the chiths ( and also achiths) does not experience

the effects of Karma and sparkles brilliantly.

Gatopanishad " Anasnan Anyo abisagaseedhi".

Moorthiyai -Thus being the omnipresent as seen above, He is in the form of

Dhivya Vikraham in the Sree VAikunta Lokam.and referring to Pancha Bhoodhangal

and Chandra Sooryargal to reflect the conduct of The Leela Vibhoothhi,

Incarnating in this Bhoomi as Kannan, and surrendering unto His Feet in

accordance with The Charma Slokam,Maam Egam Charanam Vraja.

The Highlighted words are to be observed in particular reference to the fact

that God is not subject to any properties of the chith and achiths in which He

is omnipresence and This very fact makes Him radiant and brighter.

 

I thank one and all as this gives me an opportunity to brush up,learn and

gather knowledge and enjoy the Great Works of our predecessors.

N.S.PADMANABHAN

 

[ Given the discussion on the etymology of 'SaraNAgati' that is going

on, I should point out that the carama-Sloka (Gita 18.66) phrase

is 'mAm ekam SaraNam vraja' -- not 'caraNam' or 'Charanam' which

means something entirely different. Please be careful when transliterating

Sanskrit or Tamil words. Thanks. -- Moderator ]