THIRUVOIZHMOZHI 3.2.4

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DEAR BHAKTHI GROUP MEMBERS

 

In Achaarya Hridhayam Third Part -218- Swami Azhagia Manavalap Perumal

Naayanar lists the qualities of Emberuman in each pathu -tens of tens - of

thiruvoizhmozhi .I - Parathvam ; II- Kaaranathvam III - Vyabhakathvam i.e-

Omnipresence and so on.

When going on to explain the 3rd Tens AAzhwar s experience and the essential

elements of the Paasurams in the 3rd ten in Fourth Part -221- and when

commencing to elucidate on the omnipresence, Swami refers to the following

Thiruvoizhmozhi paasurams. a. "MUzhudhumai Muzhudhiyanrai" 3.1.8 b "Yeazhchik

keadinri Enganum Niraindha Endhai" 3.2.4 C." Enznaanrum engum Vozhivara

Niraindhu Ninra"3.2.7 d " Alavudai Aimbulangal Ariyavagaiyal aruvaagi nirkum"

3.10.10 e. "Yaavaiyum Yavarum Thaanai avaravar samayandhorum" 3.4.10.

 

Of this let us dwell into the Paasuram "Yeazhchik Keadinri Enganum Niraindha

Endhai"

3.2.4 EEDU The Lord is present in all places and at all times without any

Expansion or Contraction. This can be taken as the exact meaning for

Thalarvinriyea in the pasuram 3.10.10.

Yeazchi =yezhuchi = Expansion =Vikaasam ;

Yeazhchi is yezhuchi s Neettal Vikaaram. This is similar to Veedu which

Vidu s Neettal Vikaaram in Veedumin Murram which is actually vidumin murravum

1.2.1

Keadu=Sankocham=Contraction=Kuraivu.

Karmam adiyaga Athmavukku varum sankocha vikaasangal inrikkea irukkai : That

is The Expansion or contraction which is experienced by the Soul due to the

effects of karma are not present in the Paramathma who is eternally present

everywhere always.

 

Thank You

NS PADMANABHAN