DOUBTS

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SrimathE Ranga Ramanuja Mahadesikaya Nama:

 

SrimathE BhagavathE BhashyakArAya Mahadesikaya Nama:

 

SrimathE NigamAntha MahadesikAya Nama:

 

Sri RanganAtha Divyamani pAdhukAbhyAm Nama:

 

SrI:

 

AdiyEn has some doubts and would be blessed if the scholars of this egroup

does anugraham and clears them.

 

1) It is well known that Prapatti is the only practical means of ensuring

mOksham. We see that there are many Bhakthaas born as Srivaishnavas somehow miss

their chance for getting Samasrayanam and prapatti done under the grace of a

sadAcharya. What will be the fate of such souls? Some of them, because of the

way they must have been brought up, are not even aware of Prapatti. Does

emperuman give them another srivaishnava birth? Or just like there are many

queues to have His darshan in Tirupathi He simply accepts them?

 

 

 

2) What is the criterion for getting a sri vaishnava birth?

 

 

 

3) We say that the ancestors reside in one pithrulOkam does that mean that

they not given different lOkams with respect to their individual karmas and then

given a body on this earth?

 

4) There is no doubt that people who get the chance for doing prapatti are

granted moksham then why there are rituals related to our ancestors who must any

way be in Sri Vaikuntam without expecting anything from us?

 

4) Is there any mention in our vedas that a person through his own prapatti and

proper karmA anushtanams get Vaikuntapathavi for his ancestors's who have not

done prapatti and staying in pirthrulOkam ?

 

5) Why does Emperuman denies the memory of our previous birth? If the objective

behind this is to save us from torturous memories of the previous births why

doesn't He wipe off the poorva janma karma 'vAsanai'?

 

6) Will there be acharya avatharams like Ramanujar, Desikar and ManavAla

Mamunigal in other higher lOkams or as AndAl says ‘ vAiyaththu vAzhvIrKaL’ such

divine guidance for Moksham is available only on our earth?

 

 

 

AdiyEn requests the Bhagavathas to forgive me if there are any wrong or impolite

words considering adiyEn’s negligible knowledge and bhakti for ‘theedhu illA

nallOrthiraL’.

 

AdiyEn,

 

PadhukA dAsan.

 

AravindalOchana DasAnu dAsan.

 

 

 

 

 

 

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