Guest guest Posted October 9, 2002 Report Share Posted October 9, 2002 dear sri krishnamachari, vedas are co-eternal with God. one does not precede other. vedas belong to the group of nitya ichha siddha vastukkal ie. are due to the eternal will of God. so are jivas, prakriti, nitya vaikuntam etc. adiyen Krishna Narasimhan Krishnamachari [champakam] Wednesday, October 09, 2002 7:15 AM bhakti-list Vishnu first or veda first? Our acharya-s tell us that Vishnu did not "come", and always existed, exists, and will exist, and veda-s are His breath. So it is not clear where the doubt is. If one wants to postulate a theoretical question, then the analogy of the "chicken and the egg", or the "tree and the seed" come to mind. The veda-s and upanishads (e.g., ISAvAsya upanishad) declare that God is beyond the realm of logic and reasoning, and He is in the realm of experience that comes from deep devotion. So logical analysis will not lead to an answer that is satsifactory. -dAsan kRshNamAcAryan Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 10, 2002 Report Share Posted October 10, 2002 Dear Sri Nanmaaran, In B.Gita Chapter 15, the Lord Sri Krishna says that from all the Vedas he is to be known, he is the complier of vedas (vedais ca sarvair aham eva vedyo.......) I do not think it is right to say that avatars preceded vedas or vice versa but the vedas and vedic literatures do predict and provide description of avatars such as when, where, how the lord will appear. Bala. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 10, 2002 Report Share Posted October 10, 2002 Dear Shri Narasimhan, I think that you have got my doubt wrongly. I did not ask (Vishnu or Veda first). I asked whether AVATARS preceded Vedas or Vedas preceded AVATARs. If we say that VEDAS preceded, then how come thrivikrama avatar is referred in Rigveda. This is my doubt.. Kindly clarify.. Regards, Nanmaaran Quote Link to comment Share on other sites More sharing options...
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