sri vishnu sahasra naamaavali - post 6

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Post 6

 

Dear Sri vaishNava perunthagaiyeer,

 

In this post, we will enjoy the sri vishNu sahasra naamaavali with naamaas

having the common thread of the anga varNanai of my krishna - or is it

narasimha - as you could see from the post. We will combine all parts of the

body starting from feet to head and the full body.

 

May be this enjoyment has to be slightly divided and shared in two posts -

because of the large number of naamaas available to form the aavaLi.

 

Starting with the feet -

 

A. The feet [ thiruvadi thaane mudhalil]

 

1. Om Eka padhe nama: -- naamaa no.778 occurring in slokam 82

- meaning: the one footed - he whose incarnation is just a part of

his totality.

 

2. Om thri padhaaya nama: -- naamaa no. 538 occurring in slokam 57

meaning: the proponent of the three thathvaas - [bhOkthaa, BhOgya,

niyanthaa are the 3 thathvaas], one who has taken three steps as vaamanaa.

 

3. Om sahasra padhE nama: -- naamaa 229 occurring in slokam 29

- meaning: the 1000 footed.

 

B. The hands - Bhujam in samskrith]

 

4. Om chathu: Bhujaaya nama: -- naamaa no.142 occurring in slokam 15

meaning: one who has four hands.

 

5. Om su Bhujaaya nama: -- naamaa no.266 occurring in slOkam 29

meaning: he of majestic and lofty hands.

 

6. Om ratha anga paaNayE nama: -- naamaa no. 998 occurring in slOkam

107

meaning: who has the wheel in his hands [ wheel which is the moving

part of the part- hence ratha angam]

 

C: The shoulders / arms: Bhaahu.

 

7. Om visva baahavE nama: -- naamaa no. 318 occurring in slOkam 33

meaning: he who has arms for the good of the world.

 

8. Om veera bhaahavE nama: -- naamaa no.464 occurring in slOkam 49

meaning: he who has mighty arms.

 

9. Om chathu: baahavE nama: -- naamaa no. 772 occurring in slokam 82

meaning: the four armed lord .

 

D. Chest - thiru maarbu-

 

10. Om sree vathsa vakshasE nama: -- naamaa no.608 occurring in slOkam

64

meaning: in his chest he bears the distinctive mark sri vathsam [and

that is a way of recognising him]

 

E. Stomach- udharam -

 

11. Om vrusha udharaaya nama: -- naamaa no.261 occurring in slOkam 28

meaning: the belly which showers rains- the belly which itself is

dharma [ for vrusha means dharma]

 

12. Om dhaama udharaaya nama: -- naamaa no. 369 occurring in slOkam 40

meaning: he who has all the world in his belly- who has the rope

mark in belly because of mother as in krishna avathaaram.

 

F. Naval - naaBhi- thoppuL in tamil.

 

13. Om padhma naaBhaaya nama: -- naamaa no.48 occurring in slOkam 6.

Also naamaa no.198 occurring in slokam 21.

Also naamaa no. 348 occurring in slokam 38.

meaning: he who has a lotus in his naval.

 

14. Om hiraNya naaBhaaya nama: -- naamaa no. 194 occurring in slOkam 21

meaning: he who has a golden naval.

 

15. Om rathna naBhaaya nama: -- naamaa no.799 occurring in slOkam 85

meaning: who has a gen like naval.

 

G.Womb or genitals - yOni:

 

16. Om visva yonayE nama: -- naamaa no.118 occurring in slOkam 13.

Also naamaa no. 151 occurring in slokam 16.

meaning: the womb of this world - who is the total cause for this

entire world

[visvasya yOni: - visva yOni]

 

17. Om aathma yOnayE nama: -- naamaa no.985 occurring in slokam 106

meaning: the uncaused cause - the soul of souls or womb of souls.

 

18. Om hiraNya garBhaaya nama: -- naamaa no. 71 occurring in slokam 8

meaning: one who dwells in the womb of the world [hiraNyam]

 

19. Om Bhoo garBhaaya nama: -- naamaa no.72 occurring in slokam 8

meaning: who is the womb of the earth.

 

20. Om padhma garBhaaya nama: -- naamaa no. 350 occurring in slokam 38

meaning: who is installed in the lotus- one who is meditated upon in

the central lotus of the heart.

 

21. Om sree garBhaaya nama: -- naamaa no.378 occurring in slokam 41

meaning: containing all glories and wealth in his womb

 

22. Om rathna garBhaaya nama: -- naamaa no. 474 occurring in slokam 50

meaning: the jewel wombed lord

 

H. The face - mukham - aananam :

23. Om su mukhaaya nama: -- naamaa no.457 occurring in slokam 49

meaning: he with a charming face.

 

24. Om satha aananaaya nama: -- naamaa no. 729 occurring in slokam 77

meaning: one who is having 100 faces.

 

I. The head - siras.

 

25. Om bahu sirasE nama: -- naamaa no. 116 occurring in slokam 13

meaning: the multi headed lord.

 

J. The eyes- aksha: - lOchanam -

 

26. Om pushkara akshaaya nama: -- naamaa no.40 occurring in slokam 5.

Also naamaa no. 561 occurring in slokam 59

meaning: for 40 - the lotus eyed lord. For 561 - he whose eyes are

nourishing his seekers.

 

27. Om lOhitha akshaaya nama: -- naamaa no. 59 occurring in slokam 7

meaning: the red eyed lord.

 

28. Om puNdareeka akshaaya nama: -- naamaa no.112 occurring in slokam 12

meaning: the lotus eyed - the eyes of the inhabitants of

srivaikuntham

[meaning the central figure or head of sri vaikuntham]

 

29. Om sahasra akshaaya nama: -- naamaa no. 228 occurring in slokam 26

 

meaning: the 1000 eyed lord - [also in purusha sooktham]

 

30. Om aravindha akshaaya nama: -- naamaa no.348 occurring in slokam 38

Meaning: one who has eyes as beautiful as lotus.

 

31. Om mahaa akshaaya nama: -- naamaa no. 355 occurring in slokam 38

meaning: he who has the great garuda as his vehicle or mode of

transport.

 

32. Om vrushaBha akshaaya nama: -- naamaa no. 594 occurring in slokam 63

meaning: one who has dharma as his eyes or the eyes ithemselves are

the dharma.

 

33. Om svakshaaya nama: -- naamaa no.615 occurring in slokam 66

meaning: he who has beautiful charming divine eyes

[- sOBhanE puNdareekaaBhE akshiNee asya ithi svaksha:]

 

34. Om su lOchanaaya nama: -- naamaa no. 800 occurring in slokam 85

Meaning: he whose eyes are charming and bwitching.

 

35. Om ravi lOchanaaya nama: -- naamaa no.888 occurring in slokam 94

Meaning: one whose eyes are the sun.

 

Other parts like tongue, teeth, heart, the whole body [angam - roopam-

moortham], the adorations to the body like ear rings, armlets, horns will be

covered in next post. This mainly due to the length restriction on the post.

 

Dhasan

 

Vasudevan m.g.