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sirs,

 

it is often stated both in free talk and in scriptures

 

that god showers his blessings on his devotees.can

this

statement not be wrongly assumed to mean that He

doesn't bless those who are not his devotees?

[i only say this assumption is wrong(or faulty)because

sriman narayana is the parabramhan,who has conquered

all vices,and is the great creator of this universe

and is thus by way of being a parent among other

things.]

 

if such assumptions exist then should they not be

corrected?

 

I speak in ignorance and beg you to forgive me if i

have offended your feelings in any way.

 

dasan

 

 

 

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Srimathe Ramanujaya Namaha

Dear Siddharth,

I am just writing down what I know from what I have heard. Please forgive me

if there are any mistakes.

The statement that you had mentioned: "that god showers his blessings on his

devotees" is one of those that are discussed in the Tharka/Vyakarana Shastra

The discussion is about how one should interpret statements when he/she

reads them in the absence of the author. It is also important to find out

what was the question behind the statement. One famous example is, person A

asks : "Can I dump trash here?" and then B replies "No you should not dump

trash here." Someone who just heard B's statement alone, might interpret

that "One can dump trash everywhere else other than the place mentioned by B

..

B's reply was only to A's question. B did not comment about whether the

trash could be dumped in other places or not.

Similarly when we read God Showers his blessings on his devotees we should

analyse that carefully. Upon analysis you would find that the actual

question behind that was "Does god shower his blessings on his devotees?".

So, the statement doesn't comment about whether god showers his blessings on

others or not.

 

Secondly, God gives the fruit of everyone's action. For every action he

gives the right fruit 'cos he is THE perfect judge. In case of his devotees,

they surrender to him and hence he takes care of their actions and that is

what is meant by blessing.

Blessing the devotee - bhakthi yoga / prapatthi (god's devotee)

Getting the appropriate fruit for the action - karma yoga (one need not be

god's devotee, but would eventually become one in the path)

 

One can attain moksham through both the above paths.

 

So, my opinion is that, that statement need not be corrected.

 

My apologies in case of mistakes.

 

Adiyen Ramanuja Dasan,

Lakshmi Narasimhan

 

----

 

bhakti-list

Monday, December 16, 2002 10:52:03

bhakti-list

Pl. clarify

 

sirs,

 

it is often stated both in free talk and in scriptures

 

that god showers his blessings on his devotees.can

this

statement not be wrongly assumed to mean that He

doesn't bless those who are not his devotees?

[i only say this assumption is wrong(or faulty)because

sriman narayana is the parabramhan,who has conquered

all vices,and is the great creator of this universe

and is thus by way of being a parent among other

things.]

 

if such assumptions exist then should they not be

corrected?

 

I speak in ignorance and beg you to forgive me if i

have offended your feelings in any way.

 

dasan

 

 

- SrImate rAmAnujAya namaH -

To Post a message, send it to: bhakti-list

Group Home: bhakti-list

Archives: http://ramanuja.org/sv/bhakti/archives/

 

 

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Blessings are in different forms First God will test devotees with lot of

sufferings and which will give only sorrows and finally only God will bless,

because the ego should be completely destroyed.

bhattathiry

-

"sidharth rajagopalan" <svpsarathy

<bhakti-list>

Monday, December 16, 2002 7:39 PM

Pl. clarify

 

>

> sirs,

>

> it is often stated both in free talk and in scriptures

>

> that god showers his blessings on his devotees.can

> this

> statement not be wrongly assumed to mean that He

> doesn't bless those who are not his devotees?

> [i only say this assumption is wrong(or faulty)because

> sriman narayana is the parabramhan,who has conquered

> all vices,and is the great creator of this universe

> and is thus by way of being a parent among other

> things.]

>

> if such assumptions exist then should they not be

> corrected?

>

> I speak in ignorance and beg you to forgive me if i

> have offended your feelings in any way.

>

> dasan

>

>

>

>

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Dear Mr. Pradeep,

 

Your message is correct, yesterday I heard the same

thathuvam during the Thiruppavai, Kalakshebam at

Secunderabad by Sri U.Ve. Ramanujacharyar.

during the Muthal Paasura Vyakyanam.

 

Regards.

 

Sri Ramanuja Dasan.

R. PADMANABHAN.

 

 

--- "Pradeep Janakiraman

<pradeepjanakiraman"

<pradeepjanakiraman wrote: > In my opinion,

God's grace is like the rain-water,

> or the sunshine

> that falls upon everything beneath, irrespective of

> whether its a

> beautiful rose or some foul-smelling tank.

>

> Its upto the individual to realize it and make use

> of that grace. God

> never sends anyone empty handed. Once we approach

> him, His Grace

> flows. God is said to be "avYaaja karunaa, aHaituki

> Karunaa" etc.

>

> The Devas seek his help, so he protects them. The

> Asuras hate him, so

> he vanquishes them. Sri Krishna was available for

> the asking before

> the war, and Duryodhana even got the first chance,

> but he wanted only

> Krishna's army while Arjuna wanted Krishna himself.

>

> Thus in my opinion, God's grace is always available,

> only that we

> should understand it and make use of it.

>

> -- Pradeep

>

______________________

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visit http://in.tv.

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Dear Ramanuja dasas..

there are different perspectives in viewing how God

bestows his boons to the people.

each perspective come one from the stand point of

bhakti( emotional), Gyana ( intellectual) and beyond

both these from Athmathathva..

as far as bhakthi is concerned God is Love ,

embodied..

He infinite Love.

so as someone else has pointed out the rain does not

fall with preference..

He showers His blessings to one and all.

but the questions then arises.does even the people who

commit malevolent actions enjoy His blessings?

this is to be approached from intectual stand point..'

He has to walk between the lines of karunya and

Justice.

just as the Judge who declares ( or supposed to

declare) proper verdict even if the guilty is his own

son.

so He does not bestow the showers to all undeserving.

and beyond that standing from Athma thathva...

the boon giving God ceases to exist as it is that one

supreme Purusha that indwells in us all as

Antharyamin.

so external God no more exist.

so Showering of His grace does not stand valid..

every thing gets decided based on the persons own

Prarabdha..

but the third seems to atheistic ( though it is the

truth)

so the second is the right answer..as always

intellectual approach is superiour to emotional

approach.

this is my personal view and deseres commented either

in group or in person ID sowmithran

luving

Srirama dasan

--- sidharth rajagopalan <svpsarathy

wrote: >

> sirs,

>

> it is often stated both in free talk and in

> scriptures

>

> that god showers his blessings on his devotees.can

> this

> statement not be wrongly assumed to mean that He

> doesn't bless those who are not his devotees?

> >

> dasan

>

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