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DEAR FRIENDS,

 

I HAVE A QUESTION FOR ALL.

 

WHY DO WE HAVE IYER AND IYENGARS AS SUB SECTS IN

BRAHMINS/HINDUISM,ONLY IN TAMILNAD.

 

THE SAME IS NOT THERE IN KERALA.

HERE ALL GODS ARE WORSHIPPED BY BRAHMINS.THERE IS NO SUBSECTS.

NARAYANA BHATTATHRI WHO SANG NARAYANEEYAM WAS AN EXPONENT OF POORVA

MEEMANSA,WHICH IS ADVAITA.HE REALISED GOD IN HUMAN FORM.DO WE HAVE TO

TEACH THE DIFFERENT PHILOSOPHY TO OUR CHILDREN.CAN'T WE MAKE THEM AS

ONE BY SAYING ALL GODS ARE EQAL AND SAME.

 

CDR BVN

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Srimathe Ramanujaya Namaha

Dear Shri Vaidyanathan,

Though I am tempted to reply to this, I would still reserve my comments and

expect the learned scholars of this group to answer your question with

references to the Poorvacharya Granthams. I just have one comment. I guess

Purva Mimamsa is the Karma Kandam and is not Advaita. The whole

philosophical part of the Vedas is called as Vedanta(aka VedaShiras,

Upanishad, Uttara Mimamsa, Brahma Kandam), though a little of the Karma

Kanda also adds to these philosophical views. Karma Kandam deals only with

the religion(the discipline, general rules on how to live a peaceful life

based on the nature of people) whilst Brahma Kandam deals with the

philosophy/spirituality i.e it contains thought provoking discussions and

inferences on the existence, swaroopam(nature/attributes) and the

swabhavam(behaviour) of the Supreme Being(Iswaran) and his relationship with

his creations(chith, achith). In fact, to my knowledge, the Advaita

philosophy completely ignores the Karma Kandam under the name of "Bheda

Sruthi" (why so? is left to all to find out).

 

My apologies in case I had mis-understood your statements.

 

Jeeyar Thiruvadigale Saranam

 

Adiyen Ramanuja Dasan,

Lakshmi Narasimhan

 

----

 

bhakti-list

Tuesday, December 24, 2002 16:34:30

bhakti-list

HINDU PHILOSOPHY

 

DEAR FRIENDS,

 

I HAVE A QUESTION FOR ALL.

 

WHY DO WE HAVE IYER AND IYENGARS AS SUB SECTS IN

BRAHMINS/HINDUISM,ONLY IN TAMILNAD.

 

THE SAME IS NOT THERE IN KERALA.

HERE ALL GODS ARE WORSHIPPED BY BRAHMINS.THERE IS NO SUBSECTS.

NARAYANA BHATTATHRI WHO SANG NARAYANEEYAM WAS AN EXPONENT OF POORVA

MEEMANSA,WHICH IS ADVAITA.HE REALISED GOD IN HUMAN FORM.DO WE HAVE TO

TEACH THE DIFFERENT PHILOSOPHY TO OUR CHILDREN.CAN'T WE MAKE THEM AS

ONE BY SAYING ALL GODS ARE EQAL AND SAME.

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> [Original Message]

> B VAIDYANATHAN <vaidyanathiyer

> <bhakti-list>

> 12/24/2002 3:34:25 PM

> HINDU PHILOSOPHY

>

>DEAR FRIENDS,

>I HAVE A QUESTION FOR ALL.

> WHY DO WE HAVE IYER AND IYENGARS AS SUB SECTS IN

> BRAHMINS/HINDUISM,ONLY IN TAMILNAD.

> THE SAME IS NOT THERE IN KERALA.

> HERE ALL GODS ARE WORSHIPPED BY BRAHMINS.THERE IS NO SUBSECTS.

> NARAYANA BHATTATHRI WHO SANG NARAYANEEYAM WAS AN EXPONENT OF POORVA

MEEMANSA,WHICH IS ADVAITA.HE REALISED GOD IN HUMAN FORM.DO WE HAVE TO

TEACH THE DIFFERENT PHILOSOPHY TO OUR CHILDREN.CAN'T WE MAKE THEM AS ONE

BY SAYING ALL GODS ARE EQAL AND SAME.

 

=========================

Dear Sri Vaidyanathan,

 

While I cannot speak on behalf of the Iyers, I can tell you that the

stark difference between them and the Iyengars is that this latter sect

of Brahmins recognizes itself to be only a minority among the vast

population that has inherited the teachings of Sri Vaishnavam and

Visistadvaitam through its connection to the lineage of Teachers that

traces its roots back to Bhagavad Sri Ramanuja himself. Consequently,

to seek out any kind of unity between these two communities under some

sort of Brahminical umbrella would be of great injustice to the

thousands of devptees from other communities who also firmly allign

themselves with Sri Ramanuja and His Teachings.

 

Regarding the unity of gods, it should be noted that contrary to popular

belief, proper followers of the Vedic texts, irrespective of the

philosophical base on which they base their practices, understand that

there is only One Supreme Truth, One Supreme Good, One God, Sriman

Narayana, with all the other Deities being expressions of His Loving

Hand acting in this world. I am of the opinion that this is the reason

why Sri Narayana Bhattathri and the Brahmins of Kerala are so fond of

Sri Krishna and Sri Narayanaeeyam in which He is so beautifully adored.

Indeed, I am told that even Sri Adi Sankara, whose philosophy did not

encourage the idea of a Personal Concept of Divinity, was of the belief

that the Truest Form of Saguna Brahman is Sriman Narayana.

Consequently, by teaching our children that all gods are one, that Siva,

Vishnu and Brahma are the same, would contradict the very Eternal Truth

that defines us.

 

I hope this helps in addressing your question.

 

adiyEn rAmAnuja dAsAnu dAsan

Mohan

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Dear members,

I do not see anything wrong in asking our children in following the

practices applicable to their sect. If born as an Iyer or Iyengar , then it

is the duty of the parents to teach them the worship methods applicable to

the sect to which they belong. We should also tell them about our Acharyas.

After all there is beauty only in diversity. But there should be unity in

diversity.

Iyengar sect is very much a minority community in TN except that there is

concentration inplaces like Srirangam, Kumbakonam, Kanchi etc. Every effort

should be made to preserve this sect and teach our children about the

philosophy. Otherwise , it will become extinct like what the Parsi community

is facing today. All these are prasadam of The Lord; we should preserve

these ideologies.

 

The word " Nara"( man) has come from " Narayana" . Whether one is Iyer or

Iyengar we can tell the child that Lord Sreeman Narayana is the protector of

this World and worship we do to Siva or Ganesha goes to Him.

 

I must say that , I am no where near compared to other exponents in this

group, this attempt is just an inspiration.

 

HAPPY NEW YEAR TO ALL

VKV

-

<vaidyanathiyer

<bhakti-list>

Tuesday, December 24, 2002 7:29 PM

HINDU PHILOSOPHY

 

>

> DEAR FRIENDS,

>

> I HAVE A QUESTION FOR ALL.

>

> WHY DO WE HAVE IYER AND IYENGARS AS SUB SECTS IN

> BRAHMINS/HINDUISM,ONLY IN TAMILNAD.

>

>

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