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--- "bharathradhekrishna.chennu"

<radhe_titanic wrote:

> what is the difference between gaudiya samparadaya

> and ramanuja

> sampradaya.which sampradaya is useful in

> understanding lord vishnu in

> less time.

>

>

>

>

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Radhekrishna!

 

Throughout the Baratadesa 9 different sampradayas or

traditions of vishnavism are being followed.They are

of :Sri

Adisankara,sriRamanuja,Madhva,chaitanyamahaprabhu,

Nimbarka,Hitha

Harivamsa,Vallabhacharya,Gnaneswara,Ramananda.

> Out of these the srivaishnava or Ramanuja cult is

oldest to the age of Alwars.the cult based on the life

experiences & teachings of 12 alwars as reflected in

their divine compositions in praise of vLord Vishnu

viz the Divyaprabandams which was nourished by the

commentories of acharyas of south india & propagated &

administered by Acharya sriRamanuja is Ramanuja

sampradaya or srivaishnavacult.The cult gains its

status thro the bhashyams done by Ramanuja on

Brahmasutras,Upanishads,& BagawatGeeta.

The Gaudiya tradition is that started by

Cahitanyamahaprabu& that whicch is based on the life &

teachings of sri

krishnachaitanyamahaprabhu,commentories to Vedic &

puranic literatures & compositions of His disciplic

successors,viz Brindavana 6 Goswamis 7 others

,all belonging to the regions comprising

bengal,orissa,Bihar & some parts of u.p,the area

called as Gaudiya desa.the sampradaya gained its

religiuos & social status thro the commentories given

for the three vedantic works prasnotrathrayam by

Baladeva vidhya Bhushana.It was propagated & brought

easily to the public of modern age by Bhakthi vinoda

thakur,Bhakthisiddanda saraswathi & Srila

A.c.bakthivedanthaswami prabupada(Iskcon founder).

The difference between ramanuja sampradaya & Gaudiya

sampradaya of mahaprabu is that in the latter one Lord

Krishna is conidered to be the supreme personality of

Godhead & Lord vishnu is regarded as His Amsa.whereas

in srivaisnavism Lord vishnu is supreme & krishna is

one of His avathara.But the significance of vishnu &

krishna is equally acknowledged in both.There are many

philosophical differences between these sampradayas

..But devotees may not go for those things.Devotees are

free to take the path of any of the sampradayas of

proper origin & good leadership Acharyaparampara of

their choice since all are equally good and

significant ones.Both are simple & essence of both

are:true devotion to the lord,Bhakthas,singing the

Glory of the lord & chanting His name.So both are

simple and easy to be followed.

 

Radhekrishna!

 

 

 

 

Krishnadas.A.s

 

 

 

 

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In the Patanjali Yoga Sutras, the Great Patanjali, who is none other than

an incarnation of Adi Seshan, mentions among the possible solutions very

tersly "Iswarapranidanani" i.e. devotion to Iswara. In the next sutra he

starts defining Iswara.

 

Iswara according to him is one who is Maha Purusha and who is untouched by

Time, space and Kleshas (simplistically put, imperfections). Patanjali has

very cleverly and appropriately not talked about God or any form

Shiva/Vishnu etc. He just defines concepts. In short, a perfect being

/entity.

 

So, if you want to know more about the dear Lord of ours, you cannot bring

in time. Even a full life time of 100 years is not enough.

 

Wanting to know about various Sampradayas is one thing, but wanting to know

with the motive to speed up the knowledge is different and may not be

appropriate.

 

Hope this is taken in the right spirit in which it is echoed and not as a

critcism on your query.

Lastly hope it is a typo. Humbly request you to exercise extra care next

time in spelling out the Lord's name. It is a proper name beginning with a

Capital V.

 

Om Tat Sat

 

--- "bharathradhekrishna.chennu"

<radhe_titanic wrote:

> what is the difference between gaudiya samparadaya

> and ramanuja

> sampradaya.which sampradaya is useful in

> understanding lord vishnu in

> less time.

>

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