Guest guest Posted April 22, 2006 Report Share Posted April 22, 2006 NEW DELHI (20 April 2006): For two days in April, Bangalore looked like Baghdad. Following the death by heart attack of the south Indian film icon known as Rajkumar, grieving fans shut down the nation's knowledge capital. Bangalore's streets, usually imagined as paved with hi-tech gold, were on 12 and 13 April turned into a stage for tear gas, gunfire, burning cars and bloody street clashes between police and 60,000 of Rajkumar's supporters. The final body count: eight, including a young policeman killed and strung up by outraged fans attempting to gain entry into their hero's funeral. To a bemused world, this fiery convulsion triggered by the death of an old actor was just another example of Indians' idiosyncratic, borderline-religious love for their movie stars. This was also the local view in some quarters. [...] Perhaps. But to see the Bangalore riots as just an extreme case of Hindu-tinged Bollywood fan-worship is an oversimplification. [...] According to [stephen Hughes, an Indian film and culture scholar at the University of London], the riots should also be seen as a form of traditional public hysteria based in south Indian grieving practices. [...] Such cadres are common in Indian film and cricket fandom, and can be organised along regional, class and caste lines. "Being a fan is a vehicle for asserting an identity," says Amit S Rai, a professor of cultural studies at the University of Florida. "The Indian film star is a nexus of political, economic and social forces that are in a state of radical flux. Events surrounding the star's life or death easily flow from site to site, or from meaning to meaning." [...] [F]ew deny that Indians generally have a deeper, more complex and more personal relationship with their film icons than Western audiences. Last week, when Bollywood heartthrob Salman Khan spent three nights in prison on charges of illegal poaching, thousands of his fans spent nights outside his jail cell. In 1982, when iconic Bollywood leading man Amitabh Bachchan was injured on a shoot, the nation practically came to a stop. (But not for the Bachchan fan who walked half of the length of India backwards as a show of penance.) Most closely resembling the regional stature of Rajkumar was the Tamil actor and politician MG Ramachandran. Following Ramachandran's death in 1987, more than two million Indians followed his remains, 30 fans committed suicide and thousands shaved their heads in a show of sorrow and respect. There are no lack of theories about the source and nature of this devotion. These theories usually touch on the religious nature of Indian society, the all-pervasive social presence of film stars, and the high emotional content of Indian life. "It's difficult to explain logically," said Nyan Bhushan, a New Delhi-based entertainment industry analyst, who also covers Indian film for the Hollywood Reporter. "Star-worship in India is spiritual. Audiences attach themselves to the personae of stars, who often play gods. They also relate very personally to the family roles played by stars, which is most roles. Amitabh Bachchan is a son to half of India, a father to the other half." The fact that Amitabh Bachchan, who gained fame playing Angry Young Man roles in the 1970s, has a temple in his honor in Calcutta speaks to the spiritual aspect of Indian fan worship. Dr Rachel Dwyer, author of 'Filming the Gods: Religion and Hindu Cinema, says Hinduism is particularly suited to generating intense attachment to stars. "There is a tradition of worshiping people in India," said Dwyer. "The guru, the deceased family member, the cricket player. There is no problem worshipping people in Hinduism." Dwyer points to the concept of darshan, or "looking" as an integral aspect of Hindu worship. "People go into a temple and 'take sight' of the gods, [who] 'give sight' in return," she says. "There are parallels with how we experience cinema." [...] But [...] do Indian fans actually see their favorite stars as godlike? "This is a country with something like 300 million official deities," said Nyan Bhushan, the analyst. "Why not add a few more?" SOURCE: Spiked Culture, London URL: http://www.spiked-online.com/Printable/0000000CB029.htm <*> / <*> <*> Your Quote Link to comment Share on other sites More sharing options...
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