Guest guest Posted November 17, 1998 Report Share Posted November 17, 1998 >By the discrimination between the eternal and the ephemeral >we imply, the conviction that 'Brahman (the eternal & omnipresent >consciousness) alone is the one real entity, and everything else is >transitory'. Is mere conviction enough? If one has not even have an inkling of what he is how can he practice vairagya? To practice vairagya one should know the Real, which is different from the unreal. That way one can develop attachment to the real and non-attachment to the unreal. Even if one knows the Real, developing vairagya is very difficult as the Katha Upanishad says : "walking on the edge of the razor". But without knowing it, I doubt if anybody will have the stimulus to develop vairagya. Their mind will talk them out of it :-) Please confirm if Adi Shankara himself states that mere conviction is sufficient. Quote Link to comment Share on other sites More sharing options...
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