Guest guest Posted December 18, 1998 Report Share Posted December 18, 1998 Sanatana Dharma (Ethical Human Life) The ancient Hindus practiced the eternal religion known as Sanatana Dharma. The Sanatana Dharma does not believe in a certain set of dogmas or creeds but it believes in the attainment of God consciousness through spiritual unfoldment. It is being and becoming Divine. It is being and becoming the absolute Brahman. Swami Chinmayananda points out that Gita starts with the word Dharma (Chapter 1, verse 1) and ends with the word Mama (Chapter 18, verse 78). This Mama Dharma or Sanatana Dharma signifies that the human soul is divine and an entire universe is the manifestation of the Supreme spirit. God is within us, but due to our own ignorance, we chose to practice our own religion. The Tamil word for God is ‘Kadavul,' and the reference to "Kadavul" can be found in the chapter on Hinduism - The Gazetteer of India, Volume 1: Country and people. Delhi, Publications Division, Government of India, 1965 (Author, C.P. Ramaswamy Iyer and others). Kadavul in Tamil means that which transcends (kada) all things and is yet the heart (ul) of all things. When the absolute becomes manifest, it is as Force (Sakti) of which the universe is the product. God pervades and energizes all souls and nevertheless, stands apart. The Tamil word Kadavul is equivalent to Brahman and the individual souls are the Jeevas and the manifestation is the "Maya" or Myth. According to Sanatana Dharma, God is eternal and resides in everywhere (omnipresent, omnipotent, omniscient, infinite, all merciful and impersonally personal). The Sanatana Dharma was prevalent from the foot of the Himalayas to the shore of Kanyakumari. The Tamil Proverb "Thoonilum Iruppan, Thurumbilum Iruppan" implies that God is present in not only living objects but also in material objects of Nature. Agni (creator of fire), Varna (creator of water), Surya (creator of light -sun), Indira (creator of space), and Vayu (creator of wind) became symbolic representation of the "CREATOR." The Nature (all other than human beings) is always the gift giver and we are all the gift takers. In Hindu scriptures there are references to Kamadhenu, the mythical and miraculous "wish-cow" and Karpakavirucha, the incredible-tree. Kamadhenu, the cow gives everything that anyone wishes. Kamadhenu is a symbolic representation of the spontaneity of giving that prevailed in all creatures of the Nature. Trees and plants consumed the discarded products and in return happily shared everything that they produced and possessed! Flowers, fruits, honey and milk became sacred because they symbolically remind the law of Nature to the human beings. These materials became the spiritual tools to prepare the human soul to undertake the spiritual journey of life. Symbolically, the presence of divinity is visible in the presence of these spiritual symbols of the divinity. We the human beings need to learn a lot from the spontaneity shown by the trees, plants and the animals. Bhagavad Gita's Karma Yoga (perform duties spontaneously without expecting rewards) is a restatement of Dharma of Nature! The behavior of trees, flower plants and the cows constantly remind the human beings that materialism is not the human dharma! The nature including the trees, plants and animals are sacred and the human beings have no option other than to follow the sacred law of the nature as stated by the Karma Yoga. The goal of Sanatana Dharma is to conserve the environment. The goal was achieved by treating all the inhabitants of nature as sacred! The difference between spiritualism and materialism can be explained by this often quoted statement: "The world has enough food and resources for all needy persons and not enough for one greedy person!" Reference Primeval Mother: Aditi, Infinity, begetter and origin of the Gods is a mythical figure of light. Cf. RV I, 136, 3; X, 72, 4-5 (§ VII 2). In point of fact, in RV I, 153, 3, Aditi is referred to as a cow. In RV I, 72, 9, she is compared to the Earth. She represents the maternal aspect of Earth. Kamadhenu, the mythical and miraculous "wish-cow," is colorfully described in the Ramayana. This reference comes from Professor Raimon Panikkar's excellent English translation of Vedas (Hinduism's Contemporary Holy Bible). The Electronic Version is available from Hinduism Journal's Home Page in the Internet. -- Ram Chandran Burke, VA Quote Link to comment Share on other sites More sharing options...
Guest guest Posted December 21, 1998 Report Share Posted December 21, 1998 In a message dated 12/18/98 7:04:34 AM Pacific Standard Time, chandran writes: (Some parts delated) Ram Chandran <chandran Sanatana Dharma (Ethical Human Life) The ancient Hindus practiced the eternal religion known as Sanatana Dharma. The Sanatana Dharma does not believe in a certain set of dogmas or creeds but it believes in the attainment of God consciousness through spiritual unfoldment. It is being and becoming Divine. It is being and becoming the absolute Brahman. Swami Chinmayananda points out that Gita starts with the word Dharma (Chapter 1, verse 1) and ends with the word Mama (Chapter 18, verse 78). This Mama Dharma or Sanatana Dharma signifies that the human soul is divine and an entire universe is the manifestation of the Supreme spirit. God is within us, but due to our own ignorance, we chose to practice our own religion. When the absolute becomes manifest, it is as Force (Sakti) of which the universe is the product. God pervades and energizes all souls and nevertheless, stands apart. According to Sanatana Dharma, God is eternal and resides in everywhere Trees and plants consumed the discarded products and in return happily shared everything that they produced and possessed! Flowers, fruits, honey and milk became sacred because they symbolically remind the law of Nature to the human beings. These materials became the spiritual tools to prepare the human soul to undertake the spiritual journey of life. Symbolically, the presence of divinity is visible in the presence of these spiritual symbols of the divinity. We the human beings need to learn a lot from the spontaneity shown by the trees, plants and the animals. Bhagavad Gita's Karma Yoga (perform duties spontaneously without expecting rewards) is a restatement of Dharma of Nature! The difference between spiritualism and materialism can be explained by this often quoted statement: "The world has enough food and resources for all needy persons and not enough for one greedy person!" Dear Sri Ram Chandran, Namaskar, Thank you for sharing such a such a insightful ariticle. Raju Quote Link to comment Share on other sites More sharing options...
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