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Tukaram's poem

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Dear all

 

I recently read a set of beautiful translations of some of Tukaram's

(1608-1649) poems. I thought I would share some with you. This particular

one below should be interesting to the Advaita enthusiasts, as here Tukaram

is actually 'challenging' the monistic notion !

 

Prabhakar Chitrapu.

 

Quote:

> Naarada Bhakti Sutra: Vaadaam Naavalambya || (Do not get habituated to

> argumentation)

>

>

--------------------------

 

> Pray no more for utter oneness with God:

>

> Where were the beauty if jewel and setting were one ?

>

> The heat and the shade are two,

> If not, where were the comfort of the shade ?

>

> Mother and child are two,

> If not, where were love ?

>

> When, after long being sundered, they meet,

> What joy do they feel, the mother and child !

> Where were joy, if the two were one ?

>

> Pray, then, no more for utter oneness with God.

>

>

--------

> From "An Indian Peasant Mystic - Translations from Tukaram" by John S.

> Hoyland

> Prinit Press, Dublin, Indiana, 1932

>

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Chitrapu, Prabhakar [prabhakar.chitrapu]

Tuesday, January 19, 1999 9:57 AM

'advaitin '

Tukaram's poem

 

"Chitrapu, Prabhakar" <prabhakar.chitrapu

 

Dear all

 

I recently read a set of beautiful translations of some of Tukaram's

(1608-1649) poems. I thought I would share some with you. This particular

one below should be interesting to the Advaita enthusiasts, as here Tukaram

is actually 'challenging' the monistic notion !

 

Prabhakar Chitrapu.

> Pray no more for utter oneness with God:

>

> Where were the beauty if jewel and setting were one ?

>

> The heat and the shade are two,

> If not, where were the comfort of the shade ?

>

> Mother and child are two,

> If not, where were love ?

>

> When, after long being sundered, they meet,

> What joy do they feel, the mother and child !

> Where were joy, if the two were one ?

>

> Pray, then, no more for utter oneness with God.

>

>

--------

> From "An Indian Peasant Mystic - Translations from Tukaram" by John S.

> Hoyland

> Prinit Press, Dublin, Indiana, 1932

>

 

That is a beautiful poem. Thanks for sharing. It inspires me to write.

 

Pray some more for utter oneness with God

Beauty lies in both the Sun and the Setting

Love profound requires not the condition of two

In this union lovers are lost and in letting

the torrential nectar absorb their essence

become silent and in this joyous serenity, who

remains to pray for utter oneness with God.

 

Harsha, 1/19/1999

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> "Chitrapu, Prabhakar" <prabhakar.chitrapu

>

> Dear all

>

> I recently read a set of beautiful translations of some of Tukaram's

> (1608-1649) poems. I thought I would share some with you. This particular

> one below should be interesting to the Advaita enthusiasts, as here Tukaram

> is actually 'challenging' the monistic notion !

>

> Prabhakar Chitrapu.

>

> > Pray no more for utter oneness with God:

> >

> > Where were the beauty if jewel and setting were one ?

> >

> > The heat and the shade are two,

> > If not, where were the comfort of the shade ?

> >

> > Mother and child are two,

> > If not, where were love ?

> >

> > When, after long being sundered, they meet,

> > What joy do they feel, the mother and child !

> > Where were joy, if the two were one ?

> >

> > Pray, then, no more for utter oneness with God.

> >

> >

> --------

>

> > From "An Indian Peasant Mystic - Translations from Tukaram" by John S.

> > Hoyland

> > Prinit Press, Dublin, Indiana, 1932

> >

>

> That is a beautiful poem. Thanks for sharing. It inspires me to write.

>

> Pray some more for utter oneness with God

> Beauty lies in both the Sun and the Setting

> Love profound requires not the condition of two

> In this union lovers are lost and in letting

> the torrential nectar absorb their essence

> become silent and in this joyous serenity, who

> remains to pray for utter oneness with God.

>

> Harsha, 1/19/1999

>

 

the two is the appearance

the one is reality

 

the two is the sport

the one is its cause

 

the two is for love

the one is its bliss

 

the two in the one

the one in the two

is the whole of brahman

 

****

 

OM shaanthi

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