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Written some time ago but appropriate for this list:

 

 

Some say that Reality is Subjective, some say it is Objective and

some say it is both Objective and Subjective and some say it is neither.

Some say the Final State is that of Pure Existence, some say it is Only Pure

Non-Existence and some say It is beyond both Existence and

Non-Existence. No matter how clever the terminology and how subtle the

expression of the

experience of the Self, it misses the mark. It is because the Self has

no point of Reference in experience, being *It Self* the very Foundation on

which

All experience appears to take place..

 

Harsha

 

 

 

Harsha : I just came across a simple but beautiful passage (from Atma

Vidya...Sage of Arunachala). It states: "When you have not understood

yourself, what is the point in understanding other things? When you have

understood yourself, what else is there to understand?

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I like these poems - learning philosophy thru verse seems effective to me !

As a matter of fact, Thyagaraja & Aannamacharya tried to communicate

philosophy through not only verse but also music. You can imagine how much

more effective the communication can then become !

 

Dr. Harsha's previous poem, as well as F. Maeillo 's poem, written as

responses to a poem of Tukaram were also very enjoyable.

 

Regards

 

Prabhakar Chitrapu

--------

 

Vaadam Naavalambya - Narada

-------

 

 

 

> ----------

> Harsha[sMTP:hluthar]

> Reply advaitin

> Tuesday, January 26, 1999 5:56 PM

> advaitin ; ADVAITA-L; Hinduism

> The Self

>

> Harsha <hluthar

>

> Written some time ago but appropriate for this list:

>

>

> Some say that Reality is Subjective, some say it is Objective and

> some say it is both Objective and Subjective and some say it is neither.

> Some say the Final State is that of Pure Existence, some say it is Only

> Pure

> Non-Existence and some say It is beyond both Existence and

> Non-Existence. No matter how clever the terminology and how subtle the

> expression of the

> experience of the Self, it misses the mark. It is because the Self has

> no point of Reference in experience, being *It Self* the very Foundation

> on which

> All experience appears to take place..

>

> Harsha

>

>

>

> Harsha : I just came across a simple but beautiful passage (from Atma

> Vidya...Sage of Arunachala). It states: "When you have not understood

> yourself, what is the point in understanding other things? When you have

> understood yourself, what else is there to understand?

>

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> select the User Center link from the menu bar on the left.

> ------

> Discussion of the True Meaning of Sankara's Advaita Vedanta Philosophy

> focusing on non-duality between mind and matter. List Archives available

> at: /viewarchive.cgi?listname=advaitin

>

>

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