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What do I really own?

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Forwarding to two other lists. My reply is at the bottom....Harsha

 

Ram Chandran wrote:

> Ram Chandran <chandran

>

> What do I really own?

>

> Harsha in a recent post has stated that Ram is the owner of the Advaitin

> List. For several hours, I pondered over this statement to understand

> what does ownership really mean and I have summarized my thoughts

> below. I want to thank Harsha for raising this interesting question.

>

> First, every member of this spiritual forum is a share holder and we

> have our rights and liabilities. No monetary benefits (and hopefully no

> liabilities) accrue from the ownership these shares and consequently,

> our minds enjoy more peace! Though, we have freedom to discuss what we

> desire our discussions are subject to the restriction imposed by the

> list policies. Inescapably, We have limitations similar to the goat

> tied to the post with the rope. The list policies are self-imposed and

> we developed those policies to focus our discussions to the list

> objectives. Each owner defines the role and chooses (free-will!) a role

> to play and the role defines the responsibility. Implicitly, we just

> own the role and we are obligated with new responsibilities. Our roles

> vary from time to time. We switch our roles quite often from discussion

> leaders to participants to silent listeners. Sometime we even become

> judges! The greatest wealth of this list is the collective wisdom of

> those members who contribute to the discussions by keeping them highly

> focused and dedicate a significant amount of their time. I believe

> those dedicated unselfish contributors are the real owners of this

> list.

>

> This spiritual forum is a great vehicle to learn and practice Karma

> Yoga. The author of any article has to accept the outcome whether the

> article receives congratulatory remarks or criticisms. If the author

> posts with the Karma Yagna attitude, he or she can free the mind from

> unnecessary agitation! The authors should be thankful when someone else

> takes the time to read and point out an obvious mistake. When we learn

> our mistakes, it is painful but such a pain is inevitable. However, any

> resulting suffering through mind agitation is an avoidable option!

>

> In conclusion, I believe that all members of the list collectively own

> this list and own the underlined responsibilities. I own the

> responsibility of List moderation. The one-list administration has

> outlined a list of duties of the list moderator. In addition, the

> members of Advaitin List have added more responsibilities. When we came

> to this universe, we started our life with more and greater

> responsibilities. We chose to own various roles at different periods of

> our life. However, after sometime, we got fed up with the ownership and

> we want to surrender the ownership to realize full freedom.

> Philosophically, one could ask the question - what do I really own? On

> first thought, I thought that I got the answer. On second thought, I

> have to admit that I have no answer! Do you have the answer?

>

> Ram Chandran

> List Moderator

>

 

Harsha: Thank you Ram Ji for your insightful analysis and question. It is hard

to answer the question, "What do I really own?". Any attempt to answer the

question would have to rely on the mind. But do we

really own the mind? The mind is after all a complex interplay of various types

of social, psychological, and biological conditioning. For example on our

"sister list" at TAMU.EDU, they are busy debating the

differences between Samkhya and Vedanta and (implicitly) the relative merits of

the philosphers/sages behind them. The list that I moderate (not own - Thank you

Ram Ji), the issue of difference between

Vedantic nonudualism and Shavism non dualism has been raised. Do we even own our

attachments to various schools of thoughts Ram ji? My experience is that

everything (attachment to the mind itself) must be

given up entirely to the Lord in order to enter the Lord that sits in the Heart

and Is the Heart. So what do we really own? I cannot say. Perhaps the Lord of

the Heart, Who is the Pure and Supreme Being,

Eternal and Whole, Owns us. But upon being absorbed by the Owner, there is

nothing left but the Owner.

 

Currently on lease :-)

Harsha

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On Sun, 14 Feb 1999, Ram Chandran wrote:

> Ram Chandran <chandran

>

> What do I really own?

>

> [...]

> Philosophically, one could ask the question - what do I really own? On

> first thought, I thought that I got the answer. On second thought, I

> have to admit that I have no answer! Do you have the answer?

>

> Ram Chandran

> List Moderator

>

>

 

Namaste.

 

It is nice to see this introspective question. In my view, we own nothing.

Let me elaborate.

 

What we "own" depends on the evolution of our Self, or how we view the

jagat. I am sure the List members are entirely familiar with these

thoughts.

 

We have seen many people who behave as if they own the world. There

were times when we consider the research equipment, research

laboratory, results, the office-room where we work in, the computer

which we use to communicate and to process data, as our own. This is

in spite of the fact that either our employer, or our grant money

provided the facilities. There were times when the parking space

where we put the car regularly is considered our own, the seat in

the airline where we sit in our occasional travels as mine. This is

in spite of the fact they are public facilities. What is the difference

between the public washroom facility that we use occasionally and the

research and office facilities that we are provided at work? In my

view, nothing. We do not own anything.

 

Now coming to things which we buy with our after-tax money. We buy

house, car, appliances and so on. We are given the legal right of

ownership but we do not own them. These items are independent of us

(or part of us if we see it in an alternate perspective). We are only

given the responsibility to fix them and to use them. A (North American)

Indian proverb is very appropriate here. I am paraphrasing it here

because I just cannot recall the exact wording "World is not what we

pass on to the children. It is what we borrowed from our children".

Another East Indian statement of wisdom is: "There is only one

cause for evil on Earth 'This belongs to me'" ... from "Prayer

of the frog" by Anthony de Mello (1988). The departure of our body,

mind and intellect from the jagat is independent of the "departures"

of these items from this jagat. Taking Shri Shankara's ManIshha pa~ncakam

verse 1 (or many of His other writings), the house etc are all wood and

our body and mind are made up of food and ultimately they are all the same.

So, where is ownership of one over the other?

 

We certainly do not own the spouse or children or relatives although we

use words like my spouse, my children etc. So, there is no ownership

there.

 

Do we own the body, or the mind. Our usage is my body, my mind, but do

we own them? As an extension to the above analysis, we simply inhabit

the body during this short sojourn and we leave this body and move away

in a very few short years. So, where is the ownership?

 

Thus "my" conclusion is: we do not own anything. We are simply travellers

occupying this particular seat for this short journey, or more aptly,

we are temporarily using this public washroom facility (we certainly do

not claim ownership of such a public facility in our worldly thinking).

Thus, look at the jagat as a public facility where we do not claim any

ownership.

 

Regards

Gummuluru Murthy

------

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Namaste.

 

A slight correction to my post of yesterday on this topic.

 

What we own in this jagat are the results of the good and bad actions

that we perform here. This is what we carry forward, which is the

essence of all our good and bad actions. That is what we can say we

really own.

 

Regards

Gummuluru Murthy

------

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Sri Ramachandran's post reminds me one of the stories of Tolstoy? How much

land man needs or owns?

 

The story goes like this: There was one fellow who wanted to own lot of

land, but had only 1000 rubles with him and with that kind of money one

cannot own any thing in Moscow. He found out that if he goes further away

from the city, the land is cheaper. When he went there, he discovered he

will get lot more land for the same money if goes further north. Thus he

went on until he discovered to his amazement that in the town further away

they give away freely land as much as one wants. He went there and the

town people received him with great smiles and said that he should first

deposit his 1000 rubles with them, they will provide him as much land as

he wants. He will get back his deposit also if he follows the

instructions correctly. So he agreed. Next day morning they took him to

big open land and marked the place and told him that he can start in the

east direction as far as he wants and mark the place and then proceed in

the other directions marking every time when he changed his direction. He

must return by sun set to the starting point and whatever land he could

cover is his to keep. The man was very happy. He wanted lot of land and

ran and ran in the east direction along a line. By noon he went a long way

and decided to go towards south so that he can cover larger area. He

wanted to cover as much as he can and so ran faster and faster. It was

already 3:00 PM when the decided to turn towards west. Since he ran so

far away in the east direction, he has to cover all that distance and only

3 more hours left. He ran faster and faster and by the time he came to the

starting point, he dropped dead out of exhaustion. They just buried him

right there - all he owned in the end was enough place for him to get

buried - just 3by6 feet.

 

For Hindus, we donot need even that much since the body is burned to ashes

- just a pot of ashes to be thrown in to rivers.

 

I heard that When Alexander the great was buried he kept his palms up open

to let others know that he is taking a penny with him!

 

What we own is only ourselves. That we cannot get rid of even if we want

to. Everything else has no meaning. If we play the game of life with

that understanding, the play itself will be enchanting. There is nothing

to gain nothing to loose - Just play for fun.

 

Hari Om!

Sadananda

 

K. Sadananda

Code 6323

Naval Research Laboratory

Washington D.C. 20375

Voice (202)767-2117

Fax:(202)767-2623

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praNAMs poojya sadanadagaru,

 

Thank you for posting an interesting story. Actually, I am interested

in reading parables/stories that relate to advaita. I guess, many of

the members of this can contribute.

 

I would request you to continue posting stories when ever possible.

 

Hari Om, Madhava

 

>

> sadananda [sMTP:sada]

> Tuesday, February 16, 1999 7:23 PM

> advaitin

> Re: What do I really own?

>

> sadananda <sada

>

>

> The story goes like this: There was one fellow who wanted to own lot

> of

>

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