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Ignorance may be bliss, but bliss is not necessarily ignorance!

 

Namaste,

Thomas

 

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"WE ARE EACH OUR OWN PATH"

 

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>

>"Thomas" <arcanta

>

>Ignorance may be bliss, but bliss is not necessarily ignorance!

>

>Namaste,

>Thomas

 

True. Ignorence that we are concerned is not objective ignorence.

Ignorence of chemistry or ignorence of law of the land cannot be bliss. In

that case it can be a calamity. If I take a tablet not know it is pot

cyanide, I may reach different bliss state! And ignorence is not an excuse

for not obeying the law of the land.

 

Ignorence that we are concerned about is the non-apprehension of oneself.

Is that bliss - no way either. Then what part of ignorence is bliss.

Actually the absence of duality is bliss. In deep sleep there is an absence

of duality - there is nothing other than me.

But along with the absece of duality, there is non-apprehension too. I

donot apprehend not only anything else (no internal differnetiation or

external relations - sajaati, vijaati or swagata bhedaa-s), but I donot

apprehend myself too. There is no self-knowledge either. Here again we

arribute the bliss assoicated with the absence of duality to absence of

knowledge. Absece of duality may take my mind away, but once the mind comes

back the original ignorence still remains. Hence we get from deep sleep with

all the same problems that we left before. But if there is self-knowledge,

mind may have the same problems, we understand that we do not have any

problems, since problems belong to upaadhii-s and not to us.

 

 

That establishes also a fact that just by ashTaanga yoga, pranaayaama-

pratyaahaara etc one cannot attain the bliss absolute. The mind can be

closed in the process by discarding all thinking - but that doesnot

guarentee self-knowledge - ONly self-inquiry gives self-knowledge.

Hari Om!

Sadananda

 

 

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