Guest guest Posted May 15, 1999 Report Share Posted May 15, 1999 This is being sent to the Advaitin list, as well, as there have been a couple of posts there on silence and action. Kate wrote: I have come to understand recently some different ways that one hears silence I am most familiar with the obvious sounds -the end of chatter and prattling in the absence of "others" -the respite. This is easily the most welcome of silences, like pulling the sheets up over your head before dozing off to sleep. I am tempted to perceive this silence as a reward for some kind of endurance, although what was endured is rather vague. More and more frequently, however, I am encountering a different a stronger, stranger silence. Some recently told me, "Silence listens... and asks" So then, I watch as silence enfolds and I hear the sound, grow louder and clearer and ---defenses pop up... (I know I'm not the first. I see examples everywhere. People begging, "Do you see me?" "Am I real?" The rational mind may have understanding, insight may be present, but still the furious question of silence returns and nothingness seems fierce. Xan Maranya wrote: > > > Kate, > The silence seems fierce, but if you don't run you see through. > Poonjaji used to talking about meeting the tiger on the path. If you > just stand and face it the tiger eats you - and you become the tiger's > insides. And more. Jerry writes: I enjoyed your contribution, Kate. And Hello, Xan. It's nice to meet you. Bernadette Roberts opens her book The Experience of No-Self with this passage: "Through past experience I had become familiar with many different types and levels of silence. There is a silence within, a silence that descends from without; a silence that stills existence and a silence that engulfs the entire universe. There is a silence of the self and its faculties of will, thought, memory, and emotions. There is a silence in which there is nothing, a silence in which there is something; and finally, there is the silence of no-self and the silence of God. If there was any path on which I could chart my contemplative experiences, it would be this ever-expanding and deepening path of silence. "On one occasion, however, this path seemed to come to an end when I entered a silence form which I would never totally emerge." Xan's words could well have been spoken by Roberts. For my outline of this entire book, go to <http://www3.ns.sympatico.ca/umbada/berna.htm> Perhaps in Sanskrit, Pali, Tibetan, Japanese, Chinese, there are a number words for different kinds of silence. And what is Absolute or Ultimate Silence? This is very much worth talking about. If we must chatter, let's chatter about silence! And in our silence let there be no chatter at all. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 15, 1999 Report Share Posted May 15, 1999 > umbada (Jerry M. Katz) [...] > Perhaps in Sanskrit, Pali, Tibetan, Japanese, Chinese, there are a > number words for different kinds of silence. And what is Absolute or > Ultimate Silence? This is very much worth talking about. If we must > chatter, let's chatter about silence! And in our silence let there be no > chatter at all. One could ask "what has to happen in order to (momentarily) disturb silence"? This could be the mind-chatter, having the car-engine burnt out in the middle of nowhere or having a toothache because of an inflamed root or just the neighbor playing CD's at a high volume The major part of mind-chatter ends with the end of duality and what remains as a possible cause for the interruption of silence are feelings. Although this seems odd, it isn't and sleep belongs to this category as well. When feelings have been transcended (or burnt, in other terminology), one has "arrived" at the "maximum silence" that is possible while being linked to a mortal frame. Jan Quote Link to comment Share on other sites More sharing options...
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