Guest guest Posted May 29, 1999 Report Share Posted May 29, 1999 Verses 64 & 65 raga-dvesa-vimuktais tu visayan indriyais caran atma-vasyair vidheyatma prasadam adhigacchati But the self-controlled man, moving among the objects with the senses under restraint and free from attraction and repulsion, attains to peace. prasade sarva-duhkhanam hanir asyopajayate prasanna-cetaso hy asu buddhih paryavatisthate In that peace all pains are destroyed: for the intellect of the tranquil-minded soon becomes steady. Sthitaprajna (Perfect Yogi) has no attachment or aversion and has the Purity of Spirit (verse 64). Sthitaprajna attains the "WISDOM" which is free from illusory sorrows (verse 65). Bhagavan insists that we can attain peace, happiness, discriminating intelligence and concentration only by freeing the mind from sensory perceptions. This is our job to develop our own ethical values (Mamadharma) and discipline our life. Swami Chinmyanada explains the role of Gita in shaping our daily life in the book, "A Manual of Self-unfoldment," published by the Chinmaya Mission. Gita strongly suggests us not to have any preconceived notions! Prejudices reflect our attachment to objects and they initiate hatred and anger. The moment we allow the sense organs to take control, we lose our discriminatory power, the gift of God and destroy our identity! When flowers bloom, they don't get any pleasure! They give pleasure to the surroundings! They use their sense organs to eat and drink (fertilizer and water!) with no preconception to the food they eat, the air they breathe, the light they catch, the wind they touch or the water they drink! Any person who can give happiness to all without prejudice will certainly attain tranquility. Will anybody ever challenge that this is not true? Let me clarify what I mean by "flexible." Flexibility means developing an attitude to be happy with what we have and not to demand objects that we don't have. Also, we do need to develop skills and attitude to encounter different environments. Let me give a recent experience of my son who filled up an application for a summer job. There were lots of questions in the application form to evaluate his work habits. Persons with greater number of skills with the flexibility to undertake more tasks in a diverse work environment get selected for a job. Vasana is a complex terminology and requires careful scrutiny. It is almost impossible to explain what it really means because it is highly personal! The presence or absence of an object is not a necessarily a cause for Vasana but the root cause is the attachment to the object. Attachment is a twin evil. When we become a slave to an object of our liking, we create hatred toward other objects. Due to our attachment to french fries, we show our dislike for broccoli. Some childhood Vasanas are no more a threat to matured adults. The Hindu Trinity: Brahma, Vishnu and Siva are symbolic reminders to the endless cycle of the creation, perpetuation and destruction of Vasanas. A simple method to destroy a Vasana is to develop a Vasana for another object. Ideally, we have to find a way not to create any Vasana. According to Gita, if we divert our attachment toward the Supreme we can get liberation from the cycle of creation, perpetuation and destruction. Quote Link to comment Share on other sites More sharing options...
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