Guest guest Posted May 27, 1999 Report Share Posted May 27, 1999 Verse 59 to 61: visaya vinivartante niraharasya dehinah rasa-varjam raso 'py asya param drstva nivartate The objects of the senses turn away from the abstinent man, leaving the longing behind: but this longing also turns away on seeing the supreme. yatato hy api kaunteya purusasya vipascitah indriyani pramathini haranti prasabham manah The turbulent senses, 0h Arjuna, violently carry away the mind of a wise man though he be striving to control them. tani sarvani samyamya yukta asita mat-parah vase hi yasyendriyani tasya prajna pratisthita Having restrained them all, he should sit steadfast, intent on me. His wisdom is steady whose senses are under control. Verses fifty-nine to sixty-one elaborate the dangers of going after external objects for internal pleasure. Gamblers, smokers, drinkers find it hard to quit their habits. Our problem is not the object but the taste that we have developed through our senses for the objects! The evolution of the desire for the objects originates when the tastes for the objects enter into the mind. When the mind meditates on the "SUPREME," even the tastes for the objects, will disappear! Gita reinforces the importance of the control over the mind and senses for removing the desires. When senses are left loose, they propel the mind to go after the objects and controlling the mind becomes more difficult. The floating mind remembers the tastes of object and drives the senses toward the objects! To stop the car on the high way, we have to apply the brakes to all the four wheels! When one of them fails, we can get into serious problems. Until we close all the doors and windows of the house, we have no way of heating the house at the desired level! To shut the desires, we have to close the body, mind and intellect! The senses of the Perfect Sage are under control and the sage remains firm in Yoga on the Supreme. Quote Link to comment Share on other sites More sharing options...
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