Guest guest Posted May 28, 1999 Report Share Posted May 28, 1999 Hari Om! The story of Ramayana is quite important because Rama the reincarnation Vishnu in human form truely represents the perfect sage. Gandhiji was dreaming that India should be reviewed after freedom and was keen to establish the "Ramarajya." In Ramarajya, the king and all the people followed the Dharma sincerely and there was peace everywhere in Ayodhya. -- Ram Chandran Burke, VA ========================= Abridged Story of Ramayana ========================= Dasharatha was the King of Kosola. He was worried about his lack of an heir, and had a holy man perform a sacred ceremony. A Devine being emerged from the ceremonial fire and presented the king with a magical potion. Each of the king's three wives drink the divine nectar, and four sons are born: to Queen Kaikeyi, Bharata; to Queen Sumita, the twins Shatrugana and Laksmana; and to Queen Kausalya, the eldest son, Rama, who is Vishnu reincarnated. Taught to be good warriors by their wise Brahmin guru teacher, Rama and his brother Lakshaman are recruited to help fight the demons who have been disturbing the forest meditations of the rishis (Holy Ones). After many successes, the sage and the young warriors hear of a great husband-choosing ceremony to be held by King Janaka of Mithila. The beautiful Sita (in reality, an incarnation of Vishnu's wife, Lakshmi), was born of Mother Earth and found by King Janaka as he ceremonially plowed the first furrow of a new planting season. Only the greatest of the Kshatriyas (warriors) would be a fit husband for her, so Janaka's magic bow, given to his ancestors by the gods would serve as a measure of worthiness - the man who could draw it would be Sita's betrothed. All the great rulers of India try and fail to even lift the bow; when it comes Rama's turn, he not only lifts, strings and draws it, but with his divine power snaps it in two! Thus takes place a great wedding ceremony for Rama and Sita, as well as for Rama's three brothers who marry a sister and two cousins of Sita. The brothers and their wives return to Ayoydha in triumph, and peace and happiness continue for many years until the King decides to give up his throne to the now wise and mature Rama. But the celebrations and delight of the royal family and the people of Ayodhya is shattered by the scheming of Queen Kaikeyi's evil-minded and hunch-backed maid, Manthera, who convinces her mistress that her son, Prince Bharata should be king. Dasharatha had once granted Kaikeyi two boons (wishes) for helping him in battle. Now at Manthera's insistence, she asks that her wished be granted -- not only the kingdom for Bharata, but a 14-year exile for Rama. The old king is very upset at this request, but as a Kshatriya he cannot go back on his word, though it means renouncing his son and heir. And, as a dutiful son, Rama readily agrees to his stepmother's wishes and agrees to uphold his dharma in spite of Lakshman's advice to "assert yourself". Both Sita and Lakshmana insist on going with Rama, so the three of them put on simple clothing of bark and depart for the forest to begin the 14-year exile. But even as the exiles cross the sacred River Ganaga, back in Ayodhay, King Dasharatha dies of a broken heart, thus leaving the kingdom to Bharata and fulfilling Kaikeyi's wish and the plotting of Manthera. Bharata is also a Kshatriya. He will not defy his own dharma to take the throne that is rightfully his elder brother's. He visits the exiles in their hermitage to beg Rama to return and claim the throne. When Rama refuses, Bharata takes his brother's sandals back to the throne in Ayodhya and vows to rule in Rama's name until the period of exile ends. For a time, the three exiled people live quietly and happily in their simple ashram at Panchavati among the wild animals and holy men. Their peace is interrupted by the rakshasi (demoness) Surpanakha, sister of the demon-king Ravanna. Assuming the form of a wanton woman, she makes an indecent proposal to Rama, insulting and threatening Sita in the process. For this, Lakshmana cuts off her ears and nose. When Ravanna hears what has happened to his sister, he vows revenge. Accompanied by his brother Maricha, Ravanna travels to Panchavati. Maricha appears near the ashram as a beautiful golden deer and Sita asks Rama to capture it for her to keep as a pet. While Rama and Lakshmana are lured away by the phony deer, Ravanna, disguised as a holy man tempts Sita from the protection of the ashram. Assuming his true form, he kidnaps her and carries her off to his kingdom of Lanka. Realizing they have been tricked and upset at finding Sita gone when they return, the brothers search in vain for clues of her disappearance. Their journey eventually takes them deeper into the forests to the south. There, they hear first from the vulture, Jatayu, who had been mortally wounded in his attempt to rescue Sita from Ravanna. Further on, Rama and Lakshmana strike a pact with the monkey king, Sugriva, and his general, Hanuman. They hear of how the monkeys found Sita's jewelry which she had dropped as a clue to her whereabouts. In return for his aid, Rama helps Sugriva regain the throne taken from him by his evil brother Bali, shooting the vandal in the back. Recuiting their allies the bears, the monkey army, along with Rama and Lakshmana, sets off for Lanka. Reaching the southern ocean, they realize that only Hanuman (who is actually the son of the wind god) has the ability to leap over to Lanka to scout the situation. He finds Sita imprisoned in the Ashoka Grove of Ravanna's palace. So that she will continue to resist Ravanna's demands that she become his wife, he gives her Rama's ring as a sign that rescue is on the way. Ravanna's demon soldiers discover Hanuman and drag him to the king. As the punishment for spying, his tail will be set on fire. Hanuman is too clever for them. He breaks his bonds and, with his tail on fire, sets the entire city on fire. Returning to his companions, Hanuman directs the building of a causeway from the subcontinent to Lanka, enabling the armies to cross as Ravanna watches from his fortress. The battle was soon underway and consists of many intrigues as well as much fighting. The allies, especially Rama, kill many demons, and are joined by Ravanna's turncoat brother Vibishana, who is brought to Rama by Hanuman ans swears his allegiance. Meanwhile, Ravanna, still attempting to convince Sita to be his wife, brings up the vision of Rama's severed head as proof that she will never be rescued. Rama and Lakshmana are ambushed by the serpent arrows of Ravanna's invisible brother Indrajit, but are healed by the eagle Garuda, before finally defeating him. Hanuman flies north to the Himalayas and brings back a mountain of healing plants for all the wounded. The final confrontation between Rama and Ravanna takes place on a battlefield littered with shattered bodies and broken weapons. The evil king is finally vanquished by Rama's hail of arrows, thus getting around the blessing granted by Brahma that he could be killed by neither god nor superhuman -- Rama was a mere human, through the god Vishnu who had taken that form. Sita is brought back to her husband, but to her surprise, he is suspicious of her behavior during captivity -- surely no woman could have resisted the power of Ravanna; she could not possibly have remained faithful. Sita claims she is pure and is supported by Agni, the God of Fire and a host of heavenly figures. Rescue and reconciliation are followed by the heroic couples' return to Ayodhya in the cloud-borne Pushpaka chariot, and joyous welcome form Bharata and all the people of the kingdom. Their lavish coronation ushers in the glorious and peaceful reign of Rama Rajya, an age of happiness and prosperity for all. Quote Link to comment Share on other sites More sharing options...
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