Guest guest Posted July 15, 1999 Report Share Posted July 15, 1999 Frank says.. > Brahman = Nirguna Brahman + Saguna Brahman. > > The totality of Brahman consists of the Nirguna > component (without attributes or gunas), plus > the Saguna component (with attributes or gunas). > OK but how are Nirguna and Saguna one instead of two unless Saguna *is* Nirguna as Kashmir Shaivism says about Shiva and Shakti. I'm not sure how Advaita Vedanta actually differs unless Nirguna is NOT Saguna in which case you do have two instead of one. > Again and again it must be emphasized that what > in fact *is* illusion involves the belief that the world > is real *apart from* its source in Brahman. good... I like this... "no being apart from Brahman" but I don't think that's what most people understand illusion to mean. What you say is illusion (ie. separate existence apart from Brahman) other people would define as realism. But given your definition I agree completely. Without Brahman there is nothing -- no Sirguna, no Maya -- nothing... and I like to define Brahman as Consciousness in which everything else appears as a mere modification of Consciousness itself. Is that in agreement with Advaita Vedanta or not? Quote Link to comment Share on other sites More sharing options...
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