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At 01:04 AM 7/30/99 -0400, you wrote:

>"f. maiello" <egodust

>

>i submit to you, siddhis are illusions.

>to wit: if your omnipotence can alter

>your prediction that the tree will fall

>tomorrow, where went your omniscience?

>

>om. bliss is the lone sadasiddhi!

>stop the mind and it flows like life.

>

 

I submit siddhis are no more illusory than anything else in this supposedly

illusory world. I can't display siddhis because I am neither a jivanmukti

nor a siddha -- but some can and do. I have no problem with this -- it's

no shame to be somewhat less than perfectly enlightened... :-))

 

In Theravadin Buddhism bliss is the first of increasingly refined

meditative absorptions. Ordinary meditators like myself can allow bliss to

flow or not at will ( even in the shower and commuting too :-)) - so what?

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a c wrote:

>

> Ordinary meditators like myself can allow bliss to

> flow or not at will ( even in the shower and commuting too :-)) - so what?

>

 

hahaha!

 

this is like saying, "i just swallowed the

andromeda galaxy. so what?"

 

unless of course there a semantical problem.

as i just replied to tim's post, relative

bliss and absolute ananda are like comparing

a supernova to a lit match.

 

namaste

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At 03:32 PM 7/30/99 -0400, you wrote:

>"f. maiello" <egodust

>

>unless of course there a semantical problem.

>as i just replied to tim's post, relative

>bliss and absolute ananda are like comparing

>a supernova to a lit match.

>

 

Not being enlightened I have to struggle with your metaphor here. It would

seem the light in both cases is identical so the distinction you're making

is one of degree not kind? From my own limited experience, I do know about

bliss shining through all three states of consciousness but I can't talk

about "absolute ananda" Frank -- perhaps you'd like to tell us what that's

like -- is it just *really* big or what?

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