Guest guest Posted August 5, 1999 Report Share Posted August 5, 1999 Greetings Advaitin: The existence and practice of different religions demonstrate that no single religious perspective is absolute and complete. The Hindu philosophy and logic provide unassailable strength to the concept of the fundamental unity in the worship of a multitude of gods. Hinduism is highly individualistic and Hindus love the freedom to worship their personal choice of an icon to visualize the abstract Brahman. That explains the rapid growth of temples, gods, and rituals across India and beyond. Even illiterate villagers are proud and enthusiastic to elaborate on stories about their temple gods and their significance. Every temple located whether in a village or a town is endowed with a Sthalpurana (story specifically related to the temple deity). Such stories invariably are more adventurous and heroic than "Superman" episodes, but with a divine touch. Every temple celebrates an annual festival to honor the temple deity - the eternal hero or heroine of the town. The temple epitomizes God in a spiritual form and the various parts of his body symbolizes philosophical concepts. It serves as the symbolic link between Human and God, between Material and Spiritual and between Obvious and Ideal. Names of the miscellaneous segments of the temple designate different organs of the human body (garbhagraha (Sanctum Sanatorium) represents the human heart). There is plenty of information available in Vedas on the integration of rituals and philosophy in Hindu civilization. But information alone rarely will change people's opinions or ideas. A vast amount of information is currently available in the Internet, developed by a diversified group of dedicated individuals. Some of those sites do not focus on the audience psychology and the messages fail to portray the symbolism behind Idol worship. They concentrate more on the intellectual logic without emotional appeal. What is the incentive for those who do not appreciate Hinduism to go through the volumes of Vedas and Puranas to grasp the Truth? Credibility and Goodwill are other two factors which can influence favorable public opinion. First, the person who represents and communicates need credibility and should create reputation for trustworthiness and expertise. Such integrity is necessary to change negative opinion Hindu religious customs and beliefs. The response to our viewpoint will be determined largely by whether we are liked, respected, and trusted. Good parents follow the goodwill approach to raise their kids. It is a time-consuming process but it yields higher dividends. Goodwill when created, will sustain the reputation for longer time duration! If we show kindness and respect to other viewpoints, they are more likely to listen and respect our viewpoints. Religious disputes and doctrinal conflicts are always motivated by egoism. Hinduism, like the Banyan tree contain many branches. The branches of Banyan tree developed their own roots and Banyan trees look magnificently large occupying a large field of space. Hinduism with thousands of years of history and growth has also branched out into Vaishnavam, Advaitam, Shivam, Sakthism, Jainism, Buddhism, etc. Each branch of Hinduism in appearance displays separate identity. In reality, Hinduism is a single unified complex entity with diversified beliefs, traditions and customs. Hinduism strongly emphasizes swadharma (Values based on individual beliefs) and is often identified with the name "SanAtana Dharma" to signify that it is ancient and eternal. SanAtana Dharma is the solemn pledge to lead a harmonious life without disturbing peace in the nature! It requires Hindus to respect and sustain their environment and consider it as a part of their own soul. Shankara's Advaita Vedanta is integrated within the scope of Hinduism and his goal was to protect and preserve "SanAtana Dharma." Ram Chandran Burke, VA Quote Link to comment Share on other sites More sharing options...
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