Guest guest Posted September 2, 1999 Report Share Posted September 2, 1999 Posting from another list:- "Vivekananda Centre" <vivekananda One of the major step forward in spirituality came with Kapila who said: 'Purusha' or the Self is different from 'Prakriti' (nature which includes body, senses, mind and even the intellect). I am quite convinced that Kapila was in the same state of heightened awareness that say Adi Shankara or Swami Vivekananda experienced. We have to understand that the experience is the same but the explanation - the language used are necessarily different. Their explanation and language reflect the best tools they had available in their times to put across their vibrant experience. As Swami Vivekananda once remarked 'There is nothing new in what I preach'. The same thinking can be applied to the teachings of all prophets of all religions. Real religion begins with vibrant spiritual experience (has to be first hand!!) - the person who experiences then tries to put across what he has experienced (which really defies description) - in the best language and terminology he can muster. >Raman Sharma wrote > Taking that Purusha and prakriti are within the individual, Is it > 'Chith Jada Grandhi" that links both? Can any body throow light on > this? Can we identify purusha and prakriti with sentient and > insentient aspects of the individual? > > Ramana Sarma The best way to explain the relationship between Purusha and Prakriti through the Dvaita approach would be to introduce the idea of 'Leela' (play for the sake of the play is why Purusha has got involved with Prakriti. The involvement is very real but how and why is best explained as play for the sake of the play.) In the Advaita approach it is explained via the concept of 'Maya'. (the fact that we think Purusha is involved with Prakriti is mere ignorance. It is not true - Full stop). According to me the unity that lies behind varied approaches to spirituality - to all varied philosophies like Advaita and Dvaita is best highlighted in the life and teachings of Sri Ramakrishna. jay Quote Link to comment Share on other sites More sharing options...
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